Attacks on churches on the rise again
Lawyer chased out by mob inside police
station
Abeygunawardene asks church to
stop Sunday Service
Gotabaya concerned church attacks
will lead to international repercussions
A worried Basil moves to mediate
Champika says Christians would not
dare build churches in Muslim areas
By Sonali Samarasinghe
Attacks on Christian places of worship are
on the rise again this time the flash point
being Kalutara with Buddhist monk-led mobs
allegedly issuing death threats to pastors.
On the morning of August 3, as pastor
Stanley Royston of the Assembly of God
Church in Kalutara held his Sunday morning
service Buddhist monks tried to storm the
church with a mob.
As the police tried to hold back the
marauders Nation Building Minister and
Kalutara MP Rohitha Abeygunawardena's
Secretary arrived on the scene. He dispersed
the crowd requesting Pastor Royston to
either meet at the temple or the Minister's
house. Pastor Royston however requested a
neutral spot and the next day, August 4,
they met at the Town Hall.
Minister Abeygunawardena was present with
the OIC of the area, other police officers
and the government agent. The Minister
however did not grant the pastor a hearing
merely telling him he would have to shut
down his church if he could not show
registration papers with the Municipality
and the Cultural Ministry.
Cultural Affairs Minister Mahinda Yapa
Abeywardena however already denied to The
Sunday Leader that any such regulation
concerning his Ministry existed regarding
any place of worship.
Meanwhile earlier in July, Buddhist monks in
the area had protested, calling for the
closure of the church. The threats prompted
Pastor Royston to lodge a complaint with the
Kalutara North Police. On July 31, he was
summoned to the police station for an
inquiry and he went accompanied by his
lawyer Prasanna Sandanayake.
The duo were met by a host of Buddhist monks
and an unruly mob inside the police station
even as Buddhist monks manhandled the lawyer
and chased him away. They also allegedly
threatened the pastor with death as Acting
OIC Bopitiya and other police officers
watched helplessly.
The monks threatened the pastor not to
conduct any more Sunday services and to
close down the church the very next day.
When the pastor tried to speak about his
right to minister to the congregation they
whipped out a letter from the Municipality
stating the church was not registered with
them.
With the situation becoming untenable the
AOG church was compelled to retain legal
counsel and on August 5, Denzil Gunaratne PC
together with senior lawyer Asoka
Weerasuriya were to make legal
representations to the Attorney General,
C.R. De Silva on behalf of the church.
Ironically the church had been in existence
for as long as independent Sri Lanka, since
1948. The current pastor who heads the
church, Pastor Stanley Royston had pastored
the church since 1995. According to the
written submissions made to the AG, the
Assembly of God church is an internationally
recognised entity since 1921 and
incorporated by an Act of Parliament in
1948.
The letter called for the Attorney General
to instruct the police, DIG Chandana
Wickremaratne and the SSP Kalutara to ensure
that the right of worship of the pastor and
the congregation is upheld, especially for
the Sunday service of August 10.
On Sunday 10, a mob was to proceed towards
the church with intent to create havoc but
the service went deliberately undisturbed as
police protection had by this time been
provided following representations made to
the Attorney General. Thereafter, throughout
the week demonstrations had been held
against the church up until the time of
writing.
It is learnt that churches are now also
seeking the advice of other senior counsel
such as Faisz Musthapha in order to counter
through the law of the land a wave of rights
abuse that is set to take place in the near
future.
With the attacks increasing in
intensity and frequency and an environment
of oppression prevalent, many of these
churches have been compelled to take up
their case in courts of law while others
have appealed to the Attorney General to
take action and petitioned President Mahinda
Rajapakse.
President Rajapakse's wife is a devout
Catholic and his three sons have been
educated at one of the most prominent
Anglican schools in the country, S. Thomas'
College.
The latest modus operandi for oppression say
sources, is multi pronged. First there are
allegations of churches harbouring LTTE
terrorists. The second is trotting out
little known or non existent rules and
regulations at Municipality level in order
to curtail religious freedom.
For instance say sources, churches seeking
to expand their building are told by the UDA
that no expansion whatsoever can be carried
out unless 66% of the local population
approves of it. With only 7% Christians in
the country, such an approval rating, given
the enmity and insecurity that has been
fuelled by a nationalistic government, would
be nigh impossible.
Registration required
Churches are also surprised by questions
such as whether they are registered with the
Cultural Ministry. The Sunday Leader
contacted Cultural Affairs Minister Mahinda
Yapa Abeywardena who denied his Ministry had
any such rule for any places of worship. But
this lack of uniformity even in government
and an atmosphere of chaos that informs
every aspect of this regime, is prevalent
even in such areas as local government
regulations. (See interviews elsewhere on
this page)
Thirdly, the congregations, mostly poor
folk, are allegedly harassed in their day to
day lives, some unable to even buy
groceries, rent houses, send their children
to the local school, get a Christian burial
or carry a Bible in their hands.
Many of these churches have also been told
that no religious place of worship can be
built unless on an extent of a minimum of 40
perches. This of course is ridiculous
considering that many of these churches will
not have the finances to purchase such large
lands and neither will such huge expanses be
available in urban areas.
Sources also point out that several Buddha
statues erected sans UDA approval at
roundabouts and street corners often create
traffic congestion and obstruction as they
become places of worship on several days
including Poya days. (Please see interview
elsewhere on this page)
It is as the hate pot threatens to boil over
that even such known hardliners as Gotabaya
Rajapakse has taken a step back to think,
reportedly agreeing with concerned parties
that something needs to be done about it.
Be that as it may let's cut to the chase.
This is a country of converts. If the
extremists who cry out against freedom of
religion, freedom of association and freedom
of thought in the name of political
expediency and ultra nationalism, spent more
time in libraries reading the Mahavamsa and
less time on the streets under mob rule they
would see that it was King Devanampiyatissa
in 247BC who became indeed the first convert
to Buddhism at that most revered place in
Mihintale. Arahat Mahinda was a worthy
missionary and his father Emperor Asoka was
intent on the propagation of Buddhism across
the known world.
Converted to Buddhism
Forgetting that this country was converted
to Buddhism as well, priests in Middeniya
this June shouted out against conversion in
a frenzy. They allegedly dragged a cross on
a tractor and burnt it in the town square.
They stoned the Middeniya Assembly of God
pastor's house.
A rally against conversion was also held on
July 20 at the Talahena junction in Malabe
led by prominent Buddhist monks in the area.
Pastors vehemently refute the allegation of
proselytising. "If they are becoming
Christians they are doing it of their own
free will," says Pastor Roshan. Many of
these evangelical churches in rural towns
are dirt poor. "They have no money to give
or to entice anyone away from their faiths
or philosophies," explains a convert who
wishes to remain anonymous fearing
reprisals. Pastor Roshan concurs. "Far from
giving them money it is they who give us a
small token during collection on a Sunday if
they can," he says.
But it is not just Talahena and Middeniya
that have come under attack. There is a
pattern of intolerance that has now spilled
over to other minority religions as well.
There are allegations that villagers
professing the Christian faith are
increasingly facing ridicule.
Reports have been coming in and documented
by such organisations as the National
Christian Fellowship, of Christians who face
hardship in renting houses and attending to
their day to day needs like buying groceries
which are refused to them if they are
identified as converts. Children of
Christians are forced to worship statues by
their teachers or refused entry into
schools.
There are also reports according to Pastor
Rohan Ekanayake, secretary, National
Christian Fellowship, of Buddhist monks
preventing Christian burials of converted
Christians with allegations that corpses are
forcibly taken and buried according to
Buddhist rites against the will of the
family.
Oppression spilling over
This oppression is spilling over to other
religions as well. SLMC Leader Rauf Hakeem
says there is a pattern of oppression that
emerges when it comes to minority religions.
This is prevalent mainly at the time when
building permits are needed and UDA approval
is sought, he says.
A top government ministerial source
confirmed this recent environment of
oppression identifying it as a dangerous
trend that must be nipped in the bud. The
source also cited an incident involving a
mosque in Dehiwela and several other
incidents.
The danger is that there is a method in this
madness. A method formulated by the
extremists within this regime. It is learnt
that these extremists intent to sell this
plan to President Rajapakse by bombarding
him with statistics including unverified
stats such as that 7% of Muslims own 28% of
land in Sri Lanka.
Meanwhile already the fissures with regard
to the ethnic issue have emerged prominently
in government.
A group led by Presidential Advisor Basil
Rajapakse and supported by many of the UNP
dissidents favour a moderate approach.
Another more formidable group led by the
likes of extremist thinkers like JHU's
Champika Ranawaka having the support of the
JVP defector group NFF led by Wimal
Weerawansa and such groups as the Patriotic
National Movement (PNM) are intent on
working to a systematic plan of destruction
and oppression.
Little wonder then that when the Assembly of
God Church in Kalutara was attacked by
Buddhist monks in the area and threatened
with closure it was to Basil Rajapakse that
they turned. The younger Rajapakse had in
fact given Pastor Royston of the Kalutara
church a patient hearing promising to
address their concerns.
Even Gotabaya Rajapakse was shaken. When
concerned moderate ministerial elements in
his own camp spoke to him about the
oppression of Christians Gotabaya was to nod
his head agreeing that the present
atmosphere of oppression was causing ripples
in the international community. It was a
sentiment he would express even to IANS
following Indian Security Advisor
Narayanan's statement after the SAARC
Summit.
Sri Lanka
may win the battle against the Tamil Tigers
but not the war as "they haven't got the
Tamil population on their side," Narayanan
was to tell IANS in an interview published
last Tuesday.
Narayanan was to astutely capture the mood
of the minorities when he said, "What the
Sri Lankans are not factoring in is the
great deal of sullenness in the Tamil man.
There are accusations of profiling even in
Colombo. Our argument is: unless you give
Tamils a feeling they have the right to
their own destiny in many matters you will
not succeed. The LTTE's capacity to carry
out terrorist attacks is not diminished," he
said.
Folly
Gotabaya too realising the folly of
alienating not only the world but all of Sri
Lanka's minorities reportedly told IANS, "If
Tamils indeed are not with us, then it is
our weakness."
The Defence Secretary has however not even
come close to assessing the massive
displeasure this country would have to face
if it piled up on top of its horrendous
human rights record, its culture of
impunity, its disregard for the media, the
fact that 12 media personnel have been
murdered in two years, the abductions, the
white vans and what not, a culture of
religious intolerance and oppression. Of the
12 indicators used to assess failed state
status where currently Sri Lanka is number
20 on the index, religious intolerance is
one.
Already the country's track record on
bribery and corruption has taken a severe
hit. Little help it is that the likes of
impugned Secretary to the Treasury, Punchi
Banda Jayasundera, the likes of scoundrels
like Mervyn Silva are countenanced, nay
hailed as heroes and validated as worthy
public servants by their political masters.
The myopic self serving policies of
successive Bandaranaikes succeeded in
chasing away the Burghers of this country, a
community that enriched our proudly multi
ethnic, multi religious composition, the
massive brain drain of Tamil professionals
in 1983, the fleeing of several academics
and worthy citizens after the dark days of
the late '80s - these are incidents that
should be never repeated.
One may perhaps not be faulted for looking
at this latest anti Christian trend in the
same light. While Christianity is often
looked upon with suspicion it is not to
prestigious non Christian schools but to
C.M.S. Ladies College, Colombo 7, S. Thomas'
College, Mt. Lavinia and Trinity College,
Kandy that non Christian parents strive to
have their children enter. There must be a
reason for this frenzy during school
admission year.
Perhaps it is the level of education, the
discipline, the values, the quality. Perhaps
it is the prestige. Perhaps it is none of
these things.who knows. But imagine for a
moment this. Imagine a Sri Lanka without
Christianity. A Sri Lanka sans the grandeur
and pomp of a Vel festival. Imagine if you
will a country without the crescent and the
moon. You will imagine sans doute - a
nation of desolation.
As much as this country is known for the
serenity and beauty of the Buddhist temple,
the magnificence of the Aukana Buddha and
the peace and tolerance of the Buddhist monk
and the strength of the Buddhist precepts of
non violence, it is known for its diversity
of culture and religion.
But why it now becomes important to bring in
the ethnic issue is because terrorism has
become a convenient peg to hang an extremist
argument on.
Just as much as opposition politicians gave
lists of their political enemies calling
them insurgents and JVP operatives during
the dark era of the late '80s when Black
Cats prowled the south, just as much as many
rid themselves of nuisances in the form of
political and personal enemies in those days
by merely labelling them JVP cell members,
there is now a pattern of labelling certain
Christian churches, especially evangelical
churches, as terrorists. And therein lies
the danger.
Ven. Galagodatta Gnanasara Thero in an
interview with The Sunday Leader last month
was to allege that these pastors have
terrorist connections. He cited the incident
of two pastors in Wattala who were caught
with suicide bomb kits.
Pastor Roshan of Talahena, a Burgher who is
mainly conversant in Sinhala was shocked at
the allegation. "I don't know anything about
any Wattala incident but we are open at all
times," he says. "The authorities can check
us out at any time and we will cooperate.
How can you say pastors have such
connections?"
Pastor Rohan Ekanayake of the Margaya
Fellowship of Sri Lanka pastoring a church
in Mirihana is also shocked stating there
should be no labelling or tarring of
churches in this manner.
His church too has come under heavy attack.
In a letter to President Rajapakse on
February 11 regarding an extension of the
church premises he explains that the Margaya
Fellowship is a Christian denomination in
existence for over 30 years and incorporated
by an Act of Parliament with 50 churches in
eight provinces and 17 districts.
In 1992 a building plan had been approved
with construction to be carried out in three
stages of which two stages had been
completed and Certificate of Conformity
given. The third stage was delayed due to
lack of finances and in August 2007 the
church had approached the Maharagama Urban
Council (MUC) to commence work on the third
stage, and a new application and plan given
to the technical officer for approval
considering the lapse in time in December
2007.
Following this church members and the pastor
had a chat with the Chairperson of the MUC,
Kanthi Kodikara where she had informed them
that a petition against the building project
had been received and no approval could be
given.
Frivolous
Pastor Ekanayake states the petition had
been signed by some 84 persons of whom only
about seven or eight were from the same
locality.
The letter to the President stated, "The
accusations that were supposed to be in the
petition and mentioned by the Mayor are
frivolous and have nothing to do with the
construction project itself" and added "We
are aware of the great responsibility that
you carry in trying to resolve the conflict
that we are faced with in Sri Lanka and
assure you of our continuous prayers."
Shockingly, sources allege that officers in
the Maharagama Urban Council had said that
even though the Anti Conversion Bill could
not be brought in through parliament its
provisions would be implemented by the
people. (See interview with Kodikara)
Indeed President Rajapakse has pledged in
his Mahinda Chinthana to respect all ethnic
and religious identities stating it is
through Mettha, Muditha and Karuna that the
civilisation of this country was built. He
has pledged to treat all regions including
Hinduism, Islam, Catholicism and
Christianity on an equal footing.
That there is hatred and intolerance towards
other religions as the government propagates
a policy of extremism is evident. If there
was a time for this nation to tear off the
livery worn by the servants of ignorance and
extremism, the raiment donned by those who
have made nationalism the new F-word in the
world of tolerance and democracy, then this
time is surely that time.
|
Religious Affairs Ministry promised to
hold an inquiry
- Nation Building Minister
NATION Building Minister Rohitha
Abeygunawardena, while refuting
allegations levelled against him for
demanding the Assembly of God to stop
their Sunday Service, told The Sunday
Leader that he at any time did not
instruct the church to stop Sunday
Service but he was instrumental in
informing the Religious Affairs Ministry
about this particular illegal church.
"This is an illegal church as they do
not posses the required registration
documents. Now we have learnt that the
Religious Affairs Ministry has ordered
both the temple and the church not to
create any issues but to be calm until
necessary steps are taken by the
Ministry," Abeygunawardena said.
"As a responsible government minister I
did not intervene but the neighbourhood
and the temple requested me to make
representations to get the government's
support to put a halt to conversions.
Since this church has already converted
many, Sinhalese in the locality did not
wish to see this happening further and
that is why all this started," added
Abeygunawardena.
Minimum land extent for a religious
place is 40 perches
Secretary, Urban Development and Sacred
Area Development Ministry, Dr. P.
Ramanujam told The Sunday Leader that
the minimum land extent for a religious
place should be 40 purchases. "Forty
purchases is the minimum requirement for
any religious place," Dr. Ramanujam
said.
Meanwhile when asked whether there is a
UDA regulation that a church could only
be built in an area where 66% of the
population are Christians, Dr. Ramanujam
said that there is no such UDA
regulation but there is a need to have a
majority population to get clearance.
Attacks on churches
May 2008: Nugegoda
June 2008: Ampara
June 2008: Middeniya
July 2008: Talahena, Malabe
Ingiriya - Sabaragamuwa Province
Matugama -
Western Province
Weeraketiya - Southern Province
August 2008: Kalutara
Identified rights violations against
Christians in Sri Lanka
Concerned Christian sources have
identified problem areas that they claim
need to be addressed immediately as
follows:
Local Government
Whenever an attack on a church occurs,
the police and local government
officials ask for the 'registration' of
a church with the provincial council
even though such registration is neither
required by law nor indicated in any
legally acceptable document.
Christian burial
Many Christians, particularly converts,
living in predominantly Buddhist areas
have been refused the right to a
Christian burial. One such incident was
featured on BBC. There are many
instances on record where Christians
have been refused burial by the local
Buddhist priests who have proceeded to
'hijack' the body to perform Buddhist
funeral rites forcibly.
Fair trial
There are many cases on record where
Christians have allegedly been denied
their right to a fair investigation.
Law enforcement authorities allegedly
resort to misusing the existing clauses
of the Sri Lankan constitution to
prosecute Christian workers. For
instance, Section 81 of the Criminal
Procedure Code, which provides for
binding over those liable to cause a
"breach of peace," is used unfairly to
deal with situations where Christian
workers have been the victims,
permitting the perpetrators to go free.
Section 98 of the Criminal Procedure
Code, which deals the abatement of a
nuisance in relation to noise and
environmental pollution, has been
invoked to legally restrict church
worship. Churches have been forced to
close down or ordered to stop their
meeting by police in many areas on the
basis of a challenge to the legal
validity of such places of worship.
Although over 200 cases of arson,
attacks, assault, death threats and
damage to property and lives against
Christians have been recorded during the
last two years alone, hardly any
indictments have been initiated even
though in many cases the attackers have
been identified. Church workers, their
families and believers have been
harassed and threatened, especially in
rural areas. Law enforcement authorities
issue injunction orders under section
106 (1) of the Penal Code to stop
churches conducting services.
Anti Conversion Bill
Local government authorities such as
provincial councils have unofficially
stated that some of the legal measures
recommended under the Anti Conversion
Bill have already been introduced. For
example the 66% population ruling
conveyed to Margaya Church in Nugegoda.
Religious cleansing and refusal of
building permits for churches/housing
for Christians
Churches are allegedly refused building
permits for places of worship by local
government authorities on the pretext of
preserving religious harmony. Churches
wishing to construct their places of
worship have been asked to obtain prior
approval from the Religious Affairs
Ministry although there is no
constitutional requirement to do so.
Buddhist landlords are directly
pressurised by the local Buddhist monks
to evict Christian tenants/not to rent
houses to Christians/to sell land to
Christians.
Church properties, places of worship and
personal belongings of workers and
believers have been damaged and
destroyed. The provision for legislation
could be activated on the basis of
maintaining religious harmony. In rural
areas and some urban areas as well there
is an effort to prevent Christians from
leasing or purchasing property,
violating the rights of Christians to
live anywhere in the country.
Denied right to Christian education
Christian children attending state
schools are openly denied their right to
study Christianity; in certain
instances, they are forced not only to
study Buddhism but to also
practice/follow traditions such as
worshipping statues. The children of new
converts have been denied the right to
follow Christianity in their school on
the pretext that the child's birth
certificate indicates he is a Buddhist.
Christian children are refused access to
some government schools on the pretext
that there are no teachers to teach
Christianity. The Catholic Principal of
St. Joseph's Convent, Nugegoda, a
Colombo suburb, was dismissed by
authorities for adhering to the
officially recognised 8% allocation for
Christian children. (She has since been
reinstated.) Government owned schools
openly refuse to admit Christian
children.
Christian government servants under
pressure
All police officers irrespective of
their religious beliefs have been forced
to contribute every month towards the
Police Buddhist Fund under specific
instructions from the current IGP. The
JHU is reportedly planning to exert
pressure on the government not to pay
government pensions to Christian
government officials on their retirement
on the basis that Christians receive
remuneration from NGOs.
Objections must be considered
- Kanthi Kodikara
Interviews by Nirmala Kannangara
Chairperson, Maharagama Urban Council (MUC),
Kanthi Kodikara told The Sunday Leader
that the MUC will not give permission to
construct or extend any church if there
are objections from the people in the
locality.
"Since Maharagama is a predominantly
Buddhist area, whenever there is a plan
to build a church the people in the
locality object to the proposal. When
such things happen we have to take the
objections into consideration and act
accordingly," Kodikara said.
When queried why the MUC refused to
approve the extension of the Margaya
Church Kodikara said that she was not
aware of the matter adding that if it
was not allowed it would have been due
to objections from the neighbourhood and
not for any other reason.
"I cannot remember the particular
incident but whenever there is a request
for any construction we always forward
that to a special board and once we give
notice to the public, if we receive any
objections during the stipulated time
frame, we take necessary steps to
prevent religious clashes," Kodikara
further stated.
According to Kodikara this is the common
practice since of late and even
Buddhists too are at the receiving end
most of the time.
"Recently there was a request from the
villagers in Pamunuwa, Maharagama to
rename a certain road after the chief
incumbent of the temple. But since there
was a huge protest and objections we had
to stop it. What happened to the
proposal to construct the Presidential
Palace in Madiwela? Although it was a
government plan it had to be abandoned
due to public protests. So whenever
there is an objection for any religious
centre - be it a Buddhist temple,
church, mosque or a kovil we have had to
act according to public opinion,"
Kodikara said.
"Church had no registration"
While refuting the allegations levelled
against the Buddhists in Sirinivasa
Mawatha, Kalutara South by a certain
group of Christians, Ven. Seevali Thero
of the Gangarama Viharaya, Kalutara
South told The Sunday Leader that a
tense situation arose between the
Buddhists and the Assembly of God,
Kalutara South due to illegal
conversions by the church.
"This is a predominantly Buddhist area
from the past and since the recent past
we have noticed that the AOG has started
converting Buddhists. Even though two
poor Buddhist families living in
Sirinivasa Mawatha were converted to
Christianity we were still unruffled. In
the meantime this particular church kept
on converting Buddhists in Yatadola
Watte, Bulathsinhala and Aluthgama which
irked the neighbourhood. But still we
remained silent. Recently there was a
minor accident and the people in the
church rushed to the scene and started
assaulting the young boys who were
Buddhists. The same evening the church
entertained these Buddhist boys and
their families. This made the people
suspicious wondering whether they too
would be converted. Immediately the
people lodged a complaint with the
police and that was how all this
started," the Ven. Thero stated.
According to Ven. Seevali Thero, the
next day - July 31 the two parties were
summoned to the police and the people
from Sirinivasa Road had requested the
Buddhist monks to accompany them to the
police.
"At their request the Buddhist monks too
went to the police station and the
pastor too came with a lawyer. The crowd
chased the lawyer away and since the
church failed to produce the church
licence this was referred to the
District Secretariat," the Thero said.
When questioned whether there is a
necessity to get the church registered
with the local councils the Thero said
that it was compulsory.
"Yes, it is an existing procedure and
the since the church failed to produce
the registration document the Government
Agent, and Nation Building Minister and
Kalutara District UPFA Parliamentarian
Rohitha Abeygunawardena requested the
church in question to stop the Sunday
Mass until the church gets the legal
authority to function as a church," the
Thero added.
No such regulation in force
- Secretary, LG and PC Ministry
Secretary, Local Government and
Provincial Council Ministry, Casian
Herath when asked whether churches have
to be registered with local councils
told The Sunday Leader that he had no
idea about any such requirement.
"I doubt whether there is such a
regulation in the Provincial Council Act
as this is the first time that I am
being asked whether there is such a
regulation. To my knowledge there is no
such clause but if your paper really
needs to clarify please call on me with
a written request. Then I will let you
know the details," Herath said.
IGP wants Rs. 20 for Buddhist Fund from
police personnel
Since the new IGP Jayantha Wickremaratne
assumed office he has directed all
police officers, irrespective of their
religion, to contribute Rs.20 towards
the Police Buddhist Fund reliable police
sources told The Sunday Leader.
"Earlier, the present IGP was the
President, Police Buddhist Society and
since he assumed office all the officers
in the Police Department, irrespective
of their religious beliefs were ordered
to contribute Rs.20 every month towards
the Police Buddhist Fund which is
unreasonable. Since there is no option
officers of all other religions too
contribute towards this fund," the
sources added.
Not compulsory
-Spokesperson
POLICE Spokesperson SSP Ranjith
Gunasekera however told The Sunday
Leader that the Police Buddhist
Association (PBA) has requested police
officers to contribute towards the PBA
fund but it was not a directive by the
IGP.
"The IGP has not issued any directives
to the department but only the PBA has
appealed to the officers to contribute
towards the fund to do charity. No one
is forced to contribute towards this
worthy cause," added SSP Gunasekera.
Approval not necessary for construction
- DCG, Department of Buddhist Affairs
Deputy Commissioner General, Department
of Buddhist Affairs, Chinthaka Kularatne
told The Sunday Leader that there is no
necessity to get permission from any
department before constructing a temple.
"The temples always get registered after
the construction as it helps to receive
government assistance when the temple
needs any future state support. Other
than that there is no necessity to get
the temple registered," Kularatne said.
However Kularatne further said that
wayside Buddha statues and also Buddhist
monasteries do not need to get
registered as they are not places of
worship but only small caves to enable
the priests to meditate.
Churches need prior registration
- Department of Christian Religious
Affairs
Director, Department of Christian
Religious Affairs, A.R. Gunawardena
however told The Sunday Leader that
churches need the Government Agent's and
respective local government
institutions' approval before building.
"This is applicable not only for
churches but also when erecting a statue
in a town," Gunawardena added.
All attempts to contact the Departments
of Muslim Religious Affairs and Hindu
Religious Affairs by The Sunday Leader
failed.
It's compulsory to get religious places
registered
- Champika Ranawaka
Speaking to The Sunday Leader
Environment Minister and JHU
Parliamentarian Champika Ranawaka said
that irrespective of any religion all
places of worship should be registered
with their respective local government
authority.
When asked as to when this ruling was
enforced Minister Ranawaka said that it
was not introduced recently but was made
compulsory some time back.
"This is not new but has been existing
for some time. This applies to all
religious institutions - be it a
Buddhist temple, Christian church,
mosque, kovil or even a Buddhist
monastery. The particular institution
first needs to get approval from the
respective Divisional Secretary, then
from the local authority and finally
from the Religious Affairs Ministry.
This is the law of the land. Even
Justice Shirani Bandaranayake in a court
ruling clearly stated that all the
religious places should get registered
with the local authority," Ranawaka
said.
Meanwhile when queried about the JHU's
involvement in the present wave of
religious intolerance, while refuting
the allegations Minister Ranawaka
further said that Buddhist monks have
never created mayhem but it was the
churches that make the Buddhists
impatient.
"It was the church that started
conversions and would any person
tolerate such illegal activity? Let the
Christians go to a Muslim dominated area
and build a church or even convert
Muslims. The consequences would be
disastrous. There are many instances
where Muslims have killed Christians who
have tried to build churches in Muslim
areas and those who have tried to
convert Muslims," the Minister said.
Meanwhile when asked whether the JHU is
planning to exert pressure on the
government not to pay government
pensions to Christian officials on their
retirement on the basis that the
Christians receive remunerations from
NGOs, Minister Ranawaka said that the
JHU as a democratic party has no
intention of making such a request.
"It is the right of the government
officers. Be they Buddhists, Christians,
Muslims or Hindus after serving the
government they should be paid alike,"
Ranawaka said. |
Govt. put on notice over
PB's case
|

Jayantha Wickremaratne
and P.B. Jayasundera |
By Sonali Samarasinghe
The recent Supreme Court judgment impugning
Treasury Secretary P.B. Jayasundera of not
acting in the public interest in contracting
a privatisation deal with John Keells
Holdings while even gifting JKH a valuable
land for free as part of the deal is
continuing to cause ripples, with senior
government officials now put on notice to
take action on the judgment.
Chairman Bribery Commission Justice Ameer
Ismail, Inspector General of Police Jayantha
Wickremaratne and the Attorney General have
been put on notice by lawyers acting on
behalf of Petitioner Vasudeva Nanayakkara
while the Bribery Chairman and IGP have been
warned contempt proceedings will be
initiated against them if they do not take
action as per the findings of the judgment.
Undoubtedly P.B. Jayasundera as a public
official has a greater level of
responsibility to protect public property
and act in the public interest. So much so
the Supreme Court of the land held him to
not only have colluded with a private entity
to the detriment of the public but to also
have acted arbitrarily ultra vires and in a
biased manner to secure an illegal advantage
to a private company for whatever reason.
It is the magnitude of the man's actions
that caused the apex court to direct
Jayasundera to pay Rs. 500,000 compensation
to the state. It is the enormity of his
conduct that prompted the court in the final
sentence of the July 21 judgment, couched in
mandatory language to caution all parties to
the proceedings to take necessary action on
the basis of the findings.
Final report of COPE
Earlier in 2007 the Committee on Public
Enterprise (COPE) in its final report under
the chairmanship of Wijedasa Rajapakshe had
already impugned the Lanka Marie Services
Privatisation deal.
In its concluding paragraph of the report on
the LMSL privatisation COPE stated;
"This transaction has been executed
blatantly without cabinet approval with
several flaws causing loss and detriment to
the government and demonstrating it to be a
questionable 'fix' and is therefore ab
initio - bad in law, null and void."
The court would go many steps further. It
would lampoon the Treasury Secretary stating
the steps taken by Jayasundera and PERC were
in no way mandated by the decision of the
cabinet of ministers and manifestly contrary
to the process that had been authorised. The
judgment specifically alluded to illegal
procurements, to contrivance, to
manipulation, misrepresentation to cabinet
and misleading the government.
But what is even more damning is the last
sentence of the judgment which states that
"all parties to the proceedings will take
necessary action on the basis of the
findings stated above." This is a telling
sentence given that of the 31 respondents
some were more crucial than others as far as
Punchi Banda Jayasunderawas concerned.
The Bribery Commissioner, the BOI Chairman,
Director General Securities Exchange
Commission, the Criminal Investigations
Department, COPE Chairman, the Attorney
General and most importantly Secretary to
the President, Lalith Weeratunga are named
as respondents. The respondents are legally
bound to take necessary action based on the
directions in the judgment.
Cock a snook
However, far from taking any action on this
errant officer President Mahinda Rajapakse
was to cock a snook at the judiciary in
general and at the Supreme Court and Chief
Justice Sarath Silva in particular as he
proffered a pardon to Minister Arumugam
Thondaman, ignored the judgment concerning
Punchi Banda Jayasundera and instead decided
to take the Treasury Secretary with him to
the Olympic Games.
With a sly wink at Jayasundera, President
Rajapakse ordered a committee to study all
privatisation deals and submit a report as
he tossed out PBJ's facetious letter of
resignation into the nearest WPB
He then proceeded to include Jayasundera in
several meetings he had with China's
President and other government officials
where he was to discuss several large
projects.
Likely to cause embarrassment to Sri Lanka,
at his bilateral discussions with China's
Commerce Minister Chen Deming, it was Punchi
Banda who sat in with the President as he
reiterated the importance of the Chinese
funded projects in Sri Lanka's development
process including the Colombo Katunayake
Expressway, Puttalam Coal Power - Phase II
and III, and the Hambantota oil tank and
bunkering project. When he met the
President, Exim Bank, Li Ruogu, to review
funding by
China
it was Punchi Banda Jayasundera who stood by
his side.
But even as he was showcasing Punchi Banda
in this way a copy of the Supreme Court
judgment had been dispatched to several key
persons in China.
International bodies
Former PERC Chairman, Nihal Amarasekera who
assisted Petitioner Vasudeva Nanayakkara in
the LMSL case was to forward to relevant
international bodies the said judgment.
Amarasekera is a member of the International
Consortium on Governmental Financial
Management (ICGFM), International
Association of Certified Fraud Examiners,
and the International Association of
Anti-Corruption Authorities (IAACA).
The President of ICGFM, Beatriz C. Casals on
August 7 replied to Amarasekera thanking him
for bringing the judgment to the
organisation's notice. The letter states
that as
Sri Lanka
was ranked in place 20 in the Failed States
Index 2008 by Foreign Policy this kind of
attention to good governance will help the
country improve its image in the
international community.
And there lies the rub.
Ironically, while the President of the ICGFM
hailed the judgment as one which may help
Sri Lanka slide down the Failed State Index
of which currently it holds pride of place
among the top 20, the very subject of that
judgment was being proudly showcased in
China as Rajapakse's right hand financial
expert.
Sans doubt it would help if perhaps
President Rajapakse did not treat the
judiciary with such contempt. Surely the
actions of the government in continuing to
countenance the likes of Jayasundera even
validating his position and throwing egg in
the face of the Supreme Court by taking him
to high level meetings in China merely
pushes Sri Lanka further up on the Failed
States Index rather than help improve its
image.
Dispatched documents
Amarasekera having dispatched these
documents to the relevant authorities in his
capacity as member of the ICGFM and IAACA
was to also fire two emails to Gotabaya
Rajapakse and Lalith Weeratunga in order to
apprise them and President Rajapakse of the
situation.
He stated that he had already dispatched the
judgment to the authorities in China and
expected his communications to be
disseminated among the relevant Chinese
hierarchy and circulated among their
international members. He also stated a
synopsis of the judgment was likely to be
reported in publications circulated to the
members of these international organisations.
Funnily enough the President of IAACA
happens to be Jia Chunwang, the Prosecutor
General of the Supreme People's Procurate of
China, while IAACA's Secretary General just
happens to be Dr. Ye Feng, who is also the
Vice President, International Association of
Prosecutors, and the International Director
of Asia Crime Prevention Foundation, a
Member of the Prosecuting Committee of the
Supreme People's Procurate China, and the
Director General of the International
Judicial Cooperation Department, China.
Harsh punishment
That IAACA was inaugurated in October 2006
in Beijing by none other than President Hu
Jintao is significant given that the penalty
for embezzlement, bribery, corruption,
illegal financial schemes, graft and
profiteering in China is death.
Such harsh punishment aside Sri Lanka is a
signatory to the UN Convention Against
Corruption of December 2005. Already
Vasudeva Nanayakkara's lawyers have sent out
a Letter of Notice to the Central Bank
Governor Nivard Cabraal with regard to
Jayasundera's continuation on the Monetary
Board in the light of the landmark judgment.
Legal experts told this newspaper that a
failure on the part of these respondents to
take action may in fact tantamount to
contempt of court.
Be that as it may last week Petitioner
Vasudeva Nanayakkara, through his lawyers
Abdeen Associates, was to send out letters
of notice to several key respondents.
It is significant that Attorney General C.R.
De Silva was also put on written notice
dated August 14. The letter of notice
attached copies of letters sent to the
Inspector General of Police Jayantha
Wickremaratne, Deputy Inspector General of
Police Sisira Mendis, Chairman Bribery
Commission Justice Ameer Ismail, and
Director General Securities and Exchange
Commission Channa de Silva.
The letter put the Attorney General on
notice of the contents of the letters to the
aforesaid persons requiring him to cause
warranted actions to be taken for the
enforcement of the law in terms of the
direction in the Supreme Court judgment.
Relevant documentation
A copy of the AG's letter was also sent to
Secretary, Ministry of Justice, Suhada
Gamlath.
The letter to IGP Wickremaratne and DIG
Mendis attaches a copy of the judgement and
states that other relevant documentation
such as the petition and affidavit of the
petitioner Vasudeva Nanayakkara and the
affidavit of Nihal Amarasekera, the 22nd
respondent in the case who assisted the
petitioner as former PERC chairman have
already been served to them and would be in
their offices.
The letter points out the several findings
of wrongdoing and illegal and unlawful
conduct which are of a grave and serious
nature and states that it warrants immediate
action in terms of Offences Against Public
Property Act No. 12 of 1982 under the
following broad offences
Mischief to Public Property
Theft of public property
Robbery of public property
Misappropriation or criminal breach of
trust of public property
Cheating, forgery or falsification in
relation to public property
Attempting to commit any one of the above
offences.
The letter also draws their attention to the
provisions of the Penal Code dealing with
the contempt of lawful authority of public
servants, and false evidence, and offences
against public justice.
Put on notice
The letters go on to state; "We hereby put
you on notice of the Supreme Court direction
in the penultimate paragraph of the
aforesaid judgment viz - 'All parties to the
proceedings will take necessary action on
the basis of the findings stated above.' You
being one of the parties to the aforesaid
proceedings, thus and thereby stood and
stand bound, to have taken necessary action,
under and in terms of the law, which you are
bounden in duty to enforce.
"Inasmuch as there have been ample instances
of cases of far less gravity, seriousness
and comparatively of trivia, which your
offices have acted with questionable haste,
which such instance our client does not wish
to state herein, our client is appalled by
the fact that even in the face of the
Supreme Court judgment, you have failed and
neglected to date, now for a period of over
three weeks, to have taken warranted action
in terms of the law, to enforce the rule of
the law, irrespective of the personalities
concerned.
"You are hereby put on notice that should
you continue to be indifferent to the
findings and the said direction in the
aforesaid Supreme Court judgment and fail to
take any action, without any further delay
as warranted in terms of the law our client
will be compelled to initiate contempt
proceedings in the Supreme Court on this
matter."
The letters of notice to Bribery Chairman
Justice Ameer Ismail and to DG, SEC are of
similar tenor and contain the last three
paragraphs as quoted above putting these
officers on notice of an initiation of
contempt proceedings should they fail to
act.
Copies of these letters of notice were sent
to Secretary Ministry of Defence, Gotabaya
Rajapakse, Chairman SEC, Gamini
Wickremesinghe and Secretary to the
President, Lalith Weeratunga.
Copy dispatched to Auditor General
Meanwhile not making either Punchi Banda's
or Percy Rajapakse's life any easier Nihal
Amarasekera was to also dispatch a copy of
the judgment on August 14 to Auditor General
S. Swarnajothy for his information and
necessary action. Amarasekera went further.
He also dispatched relevant documentation to
Chairman, Ceylon Chamber of Commerce, J.D.
Bandaranayake and to Secretary, Ministry of
Public Administration, D. Dissanayake.
He called on Dissanayake as the promoter of
the Clean Hands Organisation to appreciate
that in promoting this concept the head of
the public service must also be clean.
Amarasekera's July 24 email to Dissanayake
states that the dicta of the judgment
reveals that the head has a cancerous brain
tumor which has to be first got rid of
before the hands are clean.
"Your Minister having submitted the cabinet
memorandum 'washed his hands off and did not
endeavour to rectify the wrong," it further
states. The Minister of Public
Administration is none other than UNP
dissident Karu Jayasuriya.