The
Norwegian Em- bassy, in collabora-tion with
The Con-cert Institute, Nor-way, and the Aru
Sri Art Theatre, Sri Lanka, presented
Traditions Meet, a concert that combined the
musical traditions of Norway and Sri Lanka.
The concert was held at the Hindu Cultural
Centre in
Kandy
on November 13 and Ananda College, Colombo
on November 14.
Traditions Meet was an amazing meeting of
folk music, classical and contemporary
traditions from the two countries featured -
with artists such as saxophonists,
guitarists, violinists, flautists, drummers
and singers, bringing together string and
wind music, Sri Lankan folk dance and drums.
Music has long been a universal language
that cuts across barriers of language,
region, ethnicity and religion, uniting
divided communities and reconnecting
fragmented societies, since it speaks
directly to people's hearts and appeals to
their emotions.
Norwegian Ambassador to
Sri Lanka,
Tore Hattrem confirms this. "By initiating a
programme for musical collaboration between
Sri Lanka and Norway, we hope progressively
to contribute to more interaction and
understanding between people."
As a first step in this direction, Norway
plans to have a music cooperation with
Sri Lanka,
to facilitate the transfer of music
knowledge and competency development within
music education between the two countries.
This will be accomplished through seminars,
workshops and several exchange-programmes
for teachers as well as students, and
universities in the south, west, north and
east will be invited to participate.
An important pillar of the project will be
documentation of the rich Sri Lankan
heritage of ethnic music and dance
expressions in danger of being forgotten and
lost forever, and their storage in a manner
that makes them accessible to society.
The funding was supported through the Royal
Norwegian Embassy and implemented through
collaboration between Concerts Norway and
local partners in Sri Lanka.
The Traditions Meet concert opened with an
item by Norwegian trio Seven Winds - Becaye
Aw, guitar, Rolf-Erik Nystrom, saxophone and
singer Unni Lovlid. After their performance
Becaye Aw and Rolf-Erik joined Sri Lankan
musicians in an intercultural performance
titled Traditions Meet. Among the Sri Lankan
artists were Ravibandu Vidyapathy, Sri
Lankan drums, Priyantha Dassanayaka, flute,
Ruwan Weerasekara, violin and Ratnam
Ratnadurai, traditional drums and rhythm
effects.
V. Jambunathan, Mrithangam player, Saranga
Abeysinghe and Jithendra Vidyapathy, Kandyan
drummers and dancers, K.P.R.Ravi Shankar
South Indian thavil player, Darshana
Mallawarachchi and Nupathi Nilambara,
drummers, also performed at the concert.
Mathra, a popular folklore group, also
performed. Mathra was directed by Saman
Panapitiya, singer, composer and senior
lecturer in ethnomusicology at the
University of Visual and Performing Arts.
Folk singers Indika Upamali and T.S.Murugesh
also starred in the show. The Aru Sri Art
Theatre presented an innovative and
extremely creative Tamil folk dance group
who were skilled in various dance styles -
classical, folk and contemporary.
This year marks the 100th anniversary for
Norwegian poet Olav H. Hauge. The Norwegian
music performed was inspired by his literary
work. The music was composed by Becaye,
Rolf-Erik and Unni, who are visiting Sri
Lanka as part of their international tour in
autumn 2008.
The concert in
Kandy included two extra items, a Tamil folk dance by the
Central Province Hindu Association presented
by Vyjayanthimala Selvaratnam, and Teemus
Peiris of the Kandy Music Society who did a
saxophone and vocal performance that
represented Kandyan song and music.
A Sound Engineering Workshop was also
conducted with Norwegian collaboration, by
Ingar Hunskaar in
Kandy
at the Hindu Cultural Centre on November 13
and at Ananda College Colombo on November
14. Ingar Hunskaar is a sound engineer based
in
Oslo, Norway
who travelled to Sri Lanka with the trio. He
is also a producer and musician, who has
mastered and recorded many Norwegian
records.
Another concert will be held in early
December when Norwegian jazz band the Hot
Club de NorvŠge will visit Sri Lanka and
will hold a performance as well as a
workshop in
Colombo.
ÿBoth concerts are funded by the Royal
Norwegian Embassy.
More information could be obtained from Aru
Sri Art Theatre on 0777-314425.
Unique Africa
We are a hybrid nation used to many flavours
of music and dance but hardly do we get to
taste the African flavour in all its glory
on home soil.
To most of us who enjoy the pulsating
African beat, the exotic clothes and a
cuisine so different, there is a rare event
happening at the Cinnamon Grand on November
30.
Aimed at fostering business and cultural
ties between South Africa and Sri Lanka, the
event will feature one of the finest South
African bands, specially flown from
Johannesburg for the event.
The group, Peace Cultural Group was formed
in 2004 as a symbol and to appreciate South
Africa's political past which was
characterised by violence and a struggle to
overcome apartheid.
After a decade of democracy and political
tolerance, the group feels that South Africa
has indeed taken its place in the sun which
led them to call their popular group
'Peace.'
According to members of the band, besides
offering world-class entertainment through
African music, they feel that the rhythms
they create do reflect South Africa's
diversity.
But it is not just about music, but also
about a complete African experience. The
band will include acts that would be
classical displays of the country's heritage
taking the gathering through various stages
in South Africa's socio-political make up.
The Peace Cultural Group consists of 16
members with representation across gender,
age and language. Significantly, 70% of the
group's membership hails from the country's
rural underprivileged communities.
The group performs across different genres
of both song and dance also incorporating
opera extracts rearranged according to the
present times, style and history. And the
jewel in the crown in this group is founder
member and convenor Themba Mkhwani, a
musician par excellence who is one of South
Africa's treasured cultural symbols.
This is the group's very first opportunity
to entertain people overseas as they beckon
one and all to the Cinnamon Grand on
November 30 at 7.30 pm to share their
heritage, song and dance.
Organisers claim the event will be
representative of Africa's many facets and
pledge to transport the entire audience to
the African continent for a few hours.
There will be not just lots of pulsating
African beats but also colourful African
clothes and spicy food around.
The third annual African Night is organised
by the Africa- Sri Lanka Friendship
Association together with the Embassy of
South Africa in a bid to foster business and
cultural ties between the two nations. (DH)
JCI World Congress
The 2008 JCI World Congress was held in New
Delhi, In-dia from November 4 to November 9
with the participation of over 3500
delegates from 120 countries. Past JCI World
President Isfahani Sameen attended the World
Congress with his family. Isfahani served as
a Member of the Nominations Committee
interviewing all the candidates seeking JCI
office for 2009 and was also the chairman of
the judging panel for the World Speaking
Competition. Jun Sup Shin from Jaycees Korea
was elected as the 2009 JCI president.
Picture shows President Elect Jun Sup Shin
with 1989 JCI President Isfahani Sameen and
his children.
An exotic glimpse into nature in Sri Lanka
Luxshmanan Nadaraja's collection of
photographs titled The Nature Of Sri Lanka
provides a rare and exotic glimpse of the
island nation. A stunning collection of Sri
Lankan wildlife packed in over 300 pages,
this includes colour photographs as well as
black and white.
Printed in
Singapore,
the book also features eminent writers and
conservationists including Dr. Tsu De Zylva,
Shirley Perera, Dr. Sriyanie Miththapala,
Dr. Arjuna Parakrama, Dr. Shyamala Ratnayeke,
Thilaka Martin Wijesinghe, Arjuna Nadaraja,
Richard Simon and Arittha Wikramanayake.
The book will be out on stands from December
5. To book your own copy contact Jumana or
Jayanti on 2861738 or email wildlight@sltnet.lk.
Daniel Foley at the British Council Kandy
O Romeo, Romeo! Wherefore art thou Romeo?' -
Shakespeare's most famous quote has echoed
around auditoriums and schools all over the
world but rarely with rolling 'r's and the
type of gestures more often seen by an angry
restaurant customer who has been waiting for
his dinner for over an hour.
Such was one of the many scenes played out
by Daniel Foley in his free performance
Shakespeare's Kings And Clowns at a packed
house of over 170 people at the British
Council in
Kandy.
Daniel Foley is a well known Shakespearian
specialist who has performed in over 64
countries worldwide.
In his Kandy performance Daniel brought
alive all areas of Shakespearian drama, from
the tragic and macabre to the comic and
historic, with scenes from Romeo And Juliet,
Macbeth', Hamlet, The Tempest, amongst
others, with significant aplomb and the
willing participation of members of the
audience, who took on cameo roles as he
explored the breadth of the great bard's
work.
Other highlights of the show included
impersonations of Marlon Brando and John
Wayne taking on Shakespearian roles and an
insight into some of the techniques used in
hand and sword fighting on the stage.
Daniel also shared his knowledge of
Elizabethan theatre with the audience and
tested their knowledge through an
interactive quiz, which included a 'name
that play' test and questions on the
different characters and scenes of
Shakespearian drama.
So, back to the question at the beginning of
this article, where is Romeo? Well, the
answer's really quite simple, he's where's
he's always been, on the gondolas in
Venice,
in the pubs in London, on the cruise boats
of the Nile and in the Salsa halls of Buenos
Aires.
All the world's his stage and briefly, on
November 14, at a fun-filled and interactive
performance, he shared that stage with an
appreciative audience at the British Council
in
Kandy.

Today is
the 83rd birthday of Sai Baba
|

Bhagawan Sri Sathya Sai Baba |
The many miracles of Bhagawan Sathya Sai
Baba
We leaned towards Bhagavan or Swami (as
Bhagavan is affectionately called) in 1981
seeking solace, to put it in my wife's
words, 'to save us from further calamity.'
Our minds were fraught with distress when my
daughter, just 10 years old, was subject to
what I deemed was a needless operation.
We therefore in 1981 attended weekly bajan
pooja for Bhagavan at a centre at Ratmalana,
few doors away from where we then lived.
It was while venerating the Bhagavan at
this centre that I was rid of two ailments
which I did not know existed within me.
Severe pain in my crown
Late one evening, one day in November, 1981,
I felt uneasy. I had a sleepy feeling and
went to bed earlier than usual. I may have
fallen asleep immediately.
Much later in the night I experienced a
severe pain on the crown of my head. The
spot that hurt me was very tender. With the
tips of my fingers I could push in to the
scalp. There appeared to be no hardness of
the skull.
It scared me. I looked for my wife. I soon
realised I was in another room lying on my
son's bed. I hurried towards Swami's picture
hanging in the hall, dipped my fingers in
the pot of holy ash and rubbed the ash on
the spot that hurt.
The pain instantly disappeared and the spot
hardened. I returned to bed greatly
relieved.
The following morning I felt quite normal.
No uneasy feeling but when I rinsed my mouth
a hard object fell into my mouth. I spat it
out. It was floating in the water, a brown
clay marble like object with red, white and
brown lines running all over it, like a
woolen thread ball.
On explaining this to my doctor later in the
day he conjectured it could be a mass
forming inside my head. I did suffer from an
acute pain in the head for a long period in
the past and doctor surmised this to be the
reason. As time passed this could have grown
in size leading to much discomfort.
In my teenage years my brother and I
suffered from that wretched ailment -
catarrh for several years. In 1998 my
brother underwent surgery for removal of a
brain tumour. I believe that in 1981
Bhagavan saved me from such a discomfort. I
never experienced a headache of that nature
after that.
Strangely for many years thereafter at
times when I breathed I felt the fragrance
of jasmine pervade my senses. This
phenomenon lasted till 1992.
In 1981, arrangements were being made for
Bhagavan to visit Sri Lanka in his physical
form.
Coughed out blood
It was during this time that I faced
another strange happening. Returning home
from office one evening I coughed out blood
and a few days later I again coughed out
blood. With it an object, like a rusted pin
came to my mouth. I pressed it on my palm
and it broke in two. I then recalled that
way back in 1979 a fish bone got stuck in my
throat. Although I thought it had passed
down it had apparently got embedded in the
left-side of the throat and remained there
for such a long period of time.
The two incidents left in me a strong
impression that we are being blessed by
attending weekly bajans.
January 31, 1996 was a fatal day in Sri
Lanka. A lorry laden with explosives slammed
in to the Central Bank building, setting the
building ablaze and bringing down several
floors.
That morning I was to go to the Central Bank
to convey a message from Professor
Haraldsson to a mutual friend working there.
When this friend and I meet, we were in the
habit of conversing seated in the foyer on
the ground floor of the North Tower. The
explosion left this foyer in ashes and all
those who were in it perished.
Red ants
The 9 a.m. bus I took that morning from
Kadawatha did not leave as scheduled. Idling
seated in it I operated my mobile phone. I
was surprised when red ants came out of the
phone as I pressed the keys. I blew them
away and dialed again and more ants emerged.
The bus had by now left for Fort.
This variety of red ants scare me. They
nimble through delicate rubber and plastic
components. I was compelled to change my
plans for that day.
I got off the bus at the next town,
Kiribathgoda, and took a bus plying via
Dematagoda and Borella to the agent's office
at Baudhaloka Mawatha, Bambalapitiya.
Bomb explosion
The technicians there opened the rear of the
phone and found no trace of ants. However
they undertook to service it for me. As I
took a seat in the office a loud explosion
rented the air. The doors and windows of the
office rattled. A bomb had exploded
somewhere. We soon learned that it had
happened in Fort, eight kilometres away.
Time calculations indicated that had I not
changed plans I would have been at the bank
building or its vicinity at that moment. Had
my mobile phone just gone out of order I
would have still proceeded to Fort first and
then to the agent's office. I was blessed
with Swami's grace that morning. He knew my
mind and my fear for that variety of ants to
be the only way to scare me off from
proceeding to Fort that day.
In 1982 I was assigned to work in
Galle.
My family and I together with the Amendra
family started the
Galle
bajan centre at the Amendra home. I am glad
the centre is still running to good purpose.
During my stay in Galle I also initiated
several service projects for the needy.
"Service to man is service to god," Bhagavan
says.
Translating into Sinhala
In 1989 while residing in
Kandy
I decided to translate in to Sinhala a book
written by Professor Haraldsson. He, a
professor of psychiatry, together with
another scientist was nominated by the
American Society of Psychical Research to
investigate the psychic phenomena associated
with Sathya Sai Baba. Their main task was to
investigate the genuinety of the numerous
materialisations of gold icons, rings,
necklaces etc. and fruits, often out of
season, which Swami materialises with the
wave of his hand.
Bhagavan had no reason to allow himself to
be investigated using the odd scientific
instruments he was shown. But he very
courteously allowed them to closely watch
him and also to meet old and new devotees
and others close to him in his young days.
The two scientists followed Swami for over
eight years commencing 1974, often staying
with him for months at a time on the many
visits they made.
In 2001 when I met the professor, who had by
now put into print his investigation, I
asked him what he now thinks of Swami. "Baba
has very strong powers. How does he do
that?" he asked me. After such extensive
research the professor has still not found
the answer.
Swami in his 21st year in 1947 said;
"Whoever you are. However much you try, no
one can comprehend my glory."
When I under took to translate this book in
1989, it was a daunting task, which
however, I completed within a period of one
and a half years.
I would awake as early as
3 - 3.30 am,
and work till 10.30 pm daily with short
breaks and an evening walk. Kandy had cold
nights. On some occasions I decide to sleep
till dawn and I dream I am translating the
book. Then I jump off the bed. One such
occasion I felt a tap on my knee. I awoke to
find the face of Swami bending over me.
Unexplainable
I requested a young lady, whom I met on
official duties, to transcribe my rough
draft copies which she very obligingly did,
chapter by chapter. On one occasion she had
left about one third of the foolscap sheet
blank. I rechecked the draft to see what was
omitted but it was not so. The continuation
followed at the beginning of the next sheet.
Then why the blank space?
I cross checked the original English version
and noted that I had not translated a
paragraph.
How could you explain this phenomenon?
These happenings are indicative of Bhagavan
monitoring the work and being constantly
around me. Such is Bhagavan's omnipresence.
In my first dharshan in 1990 in Brindhavan
under the huge banyan tree, Swami gave me a
broad smile as if he had met a known face.
The series of events I describe throughout
this article are indicative of the divine
acquaintance I and my family were privileged
to enjoy.
On the same dharshan that day as Swami was
passing me I felt a wave of current run down
my spine which lasted till he passed me.
Swami says "I give you my energy." The aura
about Swami, pink in colour extends far and
wide which touches his devotees.
Jai Sai Ram.
- Terence Amarasekara
The essence of
Baba's teachings
There is only one religion.The religion of
love. There is only one caste. The caste of
humanity. There is only one language. The
language of the heart. There is only one
god. He is omnipresent.
These words of Bhagawan Sathya Sai Baba
convey the crux of his message to us. It is
this universal message, which portrays love,
for there is no path to god except through
love, which is expansion, inclusion and
mutualisation. The individual has to be
universalised, expanded into Vishvaswarupa.
Bhagawan propagates true love that expects
no rewards; he wants love that transcends
the boundaries of caste, class, race,
language or religion.
Let us see the vision of God in the radiant
smile of the needy, the sick, the hungry,
the naked and the homeless. That is his
message. At this hour of distress, when this
planet Earth is a precarious place to live,
Bhagawan Baba, our lord, has come to redeem
us, to give us hope and solace.
What is significant of Bhagawan Sathya Sai
Baba is that people of all faiths, of all
climes, of all castes, of all classes, of
all age groups rally under one umbrella and
say their own respective prayers in unison.
There is unity in diversity.
According to Swami, all different forms of
worship of God are products of human
imagination. He questions whether we can put
all pervasive God in a small temple, hold a
small light to God who is in all beings. He
wants his devotees to move further and feel
that they are divine themselves. He stresses
that inner feeling is essential. He firmly
believes the goodness of I, which alone
shall mitigate all the misery in the world
and that all are embodiments of love. He
preaches that love and service is the human
religion.
Swami believes that right values can be
inculcated in youths through sports. Let us
recall a cricket ecounter years ago. Sunil
Gavaskar was the organiser. Sachin Tendulkar
and Arjuna Ranatunga were the captains. The
World XI team comprised four Sri Lankan
players - Arjuna Ranatunga, Aravinda de
Silva, Sanath Jayasuriya and Sanjeeva
Ranatunga; four Pakistani players - Abdul
Qadir, Shahid Afridi, Wasim Akram and Saeed
Anwar. Two players came from Bangladesh, and
one from England. Representing India was the
national XI. It was cricket for love and was
called Sri Sathya Sai Unity Cup. Swami says
"Life is a game, play it."
To say Sai Baba is a cult is a misnomer. It
is a mistaken belief. It is not a cult
because Swami demands devotion to his
teachings. It is not a cult because Sathya
Sai Organisation believes in quality not
quantity. It is not a cult because study of
all religions and Baba's teachings are
encouraged. It is not a cult because it
encourages the followers to transform
themselves through selfless service to their
fellow men.
It is not a cult because Baba advises;
"Continue your worship of your chosen god
along the lines already familiar to you."
Finally, it is not a cult because Sai Baba's
five human values - Truth, Love, Peace,
Right Conduct and Non-Violence are found in
any religion.
The regular performance of Paduka Pooja at
Sri Sathya Sai Baba Centre in Colombo is a
significant form of worship, for the divine
feet signifies the underlying unity of all
religions. It calls for the installation of
his lotus feet in our hearts. It, really,
means complete surrender at his feet.
The 83rd birthday of Bhagawan Sri Sathya Sai
Baba falls on November 23. The celebration
of the completion of 1000 full moon days of
the divine incarnations is a unique and
auspicious event.
- V. Varathasuntharam
Gobinath's in pain
Ill health and misfortune strike without
warning and when Vijayakumar Gobinath, a
hale and hearty 27 year old found that no
longer could he move there was only one
thing that this young man could do - that
was to cry his heart out, alone.
For his job was the only source of income
for Gobinath - innocent and helpless, scared
of the outside world and of the poverty that
loomed large in the horizon.
And today he lies in bed, his fistula
spreading across his legs, to his back and
his midriff and the region below. He has no
money for medication, no money for food and
no place to live in.
It is a hard life for a 27 year old, but
there is nothing that Gobinath can do.
A letter by Professor K.I. Deen, MD MSFRCS
certifies examination under anaesthesia and
curettage of anal fistula track and calls
for a review within two weeks. For Gobinath,
who does not have the means to find his
daily meals, finding money for transport and
treatment are twin problems that ails him
together with the unbearable pain that his
condition brings.
This plea is for help - to help young
Gobinath, once an employee of a mercantile
firm, to stand up. Living confined to bed,
at 105, Paramananda Vihara Mawatha, Colombo
13 sans medical help, food and a source of
income Gobinath appeals to the public in his
helplessness, to ease the physical pain and
the mental torture that he goes through each
day.