By
Asanga Welikala
In
response to a call by the opposition and civil society
to lift the state of emergency and to repeal the
Prevention of Terrorism Act (PTA) in consequence of the
end of the war, the Leader of the House, Nimal Siripala
de Silva informed parliament on Tuesday, May 26, 2009,
that the government has no intention of doing so at
present. The stated reasons are that the threat of
terrorism continues, remaining LTTE cadres in hiding
need to be weeded out, and investigations regarding
those already in detention are incomplete.
This is a
predictable and even unsurprising response from the
government, because as students of states of emergency
will know, the present government is only acting in
broadly comparable terms with its predecessors, as well
as many other governments elsewhere. This is due to what
I have described elsewhere as the ‘normalisation of the
exception’ (see Asanga Welikala (2008) A State of
Permanent Crisis: Constitutional Government, Fundamental
Rights, And States Of Emergency In Sri Lanka
(Colombo: CPA & FNF)).
Implicit
in the central tension between order and democracy which
pervades the constitutional and legal treatment of
states of emergency, is the notion that crises and
emergencies are the ‘exception’ to the norm of
constitutional government, and accordingly, that legal
provision for emergency measures be presumptively based
on a return to ‘normality’ as quickly and with least
damage to the democratic order as possible.
This
recognises that some of the ordinary checks and balances
as well as certain liberties may be restricted or even
altogether suspended during a crisis, but it does not
mean granting a constitutional carte blanche to the
executive in perpetuity.
Exception
now the norm
However,
in the Sri Lankan experience, what is immediately clear
is that the presumption of exceptionalism with regard to
emergencies cannot form a comprehensive basis of an
account of states of emergency, because the exception
has quite clearly become the norm. From the early 1970s,
responding to two insurgencies in the south and the
protracted civil war, Sri Lanka has been governed under
emergency powers more or less continually.
Thus the
constitutional and legal regulatory framework embodied
in the Constitution and in the Public Security Ordinance
(PSO) have come to be treated and assessed as more or
less permanent power-conferring provisions for general
governance, notwithstanding their intended purpose as
occasionally invoked, special and temporary measures.
Therefore, until such time as the government determines,
largely at its discretion, that the last LTTE cadre has
been captured, killed or otherwise dealt with, it is no
surprise at all that it will continue to avail itself of
extraordinary powers conferred under both the state of
emergency as well as the PTA. My argument here is that
while this is understandable in historical and political
terms, it is not entirely justifiable from the
perspective of international best practice relating to
constitutional government, human rights, and states of
emergency.
In
contemporary experience, the normalisation of the
exception has several characteristics. The first is that
each precedent sets a higher bar for the next, which
inflates the scope and nature of extraordinary powers
with each successive emergency. That is, powers that are
granted to government during an emergency set precedents
not only for future emergencies, but also for the notion
of normalcy itself. Whereas the nature and scope of the
powers deemed necessary to deal with the ‘original’
crisis would have been judged according to what were the
normal conditions preceding that crisis, in subsequent
emergencies, this question would be decided by reference
to the powers of preceding emergencies.
Good
contrast
A good
contrast would be between the (what seem now like quaint
and rather innocuous) emergency powers granted during
the communal riots of 1958, with the vast array of
powers now available to the government under various
emergency regulations. To be sure, the threat posed by
armed conflict in the recent past was exponentially
larger than the civil commotion of 1958, but that does
not vitiate the broader observation.
As the
acceptable boundaries of emergency powers become
redefined in this way, the public becomes accustomed to
the expansion of government, as well as to measures they
would ordinarily have rejected. This ‘getting used to’
effect, for obvious reasons, starts with government and
officialdom. There are several characteristics of this
dynamic.
First, it
is easier to enact new measures than to review whether
what is already available is sufficient, resulting in an
accumulation of a complex web of emergency laws and
powers. Secondly, officials grow accustomed to the
convenience of lesser legal restrictions and limitations
on their scope of action, resulting in an unwillingness
to give up that freedom of action when the threat
abates.
Thus when
powers of detention without charge for long periods in
terrorism related matters have been made available
during the war, it is unlikely that law enforcement
authorities would willingly subject themselves to the
procedural and substantive constraints of the Penal Code
and the Code of Criminal Procedure, as long as the
spectre of terrorism remains.
For other
purposes
Thirdly,
we have seen the use of emergency powers for purposes
other than those for which they were enacted. A
comprehensive study of emergency regulations in force in
1992 by the University of Colombo found that they were
used for regulating such matters as the adoption of
children, edible salt and driving licenses!
Another
feature of how the exception becomes normalised is in
the role of the judiciary. In Sri Lanka we have time and
again seen how judges are generally reluctant to
second-guess the executive during an emergency, the time
ironically that their role as guarantors of fundamental
rights assumes the greatest significance. Among many,
one example of this is how the Supreme Court last year
refused to intervene in the detention of the journalist
J.S. Tissainayagam, despite his claim that even the
attenuated procedural safeguards under the emergency
regulations had been denied him.
Apart
from this is the, often imperceptible, occurrence of
transubstantiation, whereby due to the constant state of
emergency, provisions of ordinary law and even the
constitution come to be continuously interpreted in the
light of emergency rule. A very good example of this is
that a large segment of the fundamental rights
jurisprudence of the Sri Lankan Supreme Court concerns
violations of fundamental rights through the exercise of
emergency powers.
Especially in the case of infringements of critical
civil liberties such as the freedom of expression, many
of the Supreme Court’s most important pronouncements
have been concerned with resolving emergency
regulations, or executive action thereunder,
inconsistent with fundamental rights.
Case law
Without
belittling the Supreme Court or its many important
determinations, the point remains that an important
source of law in a common law system, in this respect
the case law of the highest court in the land deciding
the reach of the constitutional bill of rights, has not
evolved under normalcy, but rather, under a
normalisation of the exception.
If this
helps explain the normalisation of the exception, it
does nothing to exonerate government from continuing to
use the spectre of terrorism to perpetuate what
Dyzenhaus calls the ‘National Security State.’ In any
event, the normalisation of the exception in the past
three decades has been due to the undeniable existence
of armed conflict of one kind or the other throughout
that period. Recognising that the state should be
empowered to deal with these armed challenges, certain
special powers were given to it. Now, though, rid of the
scourge of terrorism, we have peace. So what’s the
argument?
Extraordinary powers under a constitutionally regulated
state of emergency are conferred on government to deal
with grave and exceptional challenges threatening the
life of the nation; not to allow it to habitually
override the core democratic values of the
constitutional order such as fundamental human rights,
the rule of law, and the separation of powers, or for
use during peacetime merely because it is more
convenient. If the State uses emergency powers to
institutionalise authoritarianism, then the moral and
political justification for constitutionally providing
for emergency powers is fatally undermined, and there
would be nothing left worth defending in the
constitutional order.
Extraordinary powers
The
powers that the government has arrogated to itself under
various emergency regulations (especially since 2004)
and the PTA are extraordinary, extensive and intrusive,
in many respects inconsistent with international
standards regarding both human rights and states of
emergency, and applied with such arbitrariness and
insensitivity to civil liberty that there were genuine
questions, even at the height of the war, as to whether
they were really legitimate in a democracy.
The
government will use the consensus generating effect, at
least among the majority community, of its military
success to perpetuate not only the state of emergency
but also the specific powers currently available to it.
But the question is whether if the intention is to
really return to normalcy, all of the powers currently
in force are necessary. Given the crushing military
defeat of the LTTE (thus removing the clear and present
danger threatening the life of the nation), many of the
more pervasive emergency powers may and must be
repealed, leaving only those within a stated and limited
timeframe, that are absolutely necessary for dealing
with the remaining members of that organisation.
If not,
valid questions can be raised regarding both good
intentions as well as commitment to addressing the
rights abuses that occurred under emergency, and worse,
the institutionalised impunity for extra-legal action
that has to be urgently addressed in a return to
civilised normalcy.
Government logic
If
nothing else, it ought to be the inexorable logic of the
government’s own public presentation of victory in the
war against the LTTE that the state of emergency must
come to an end sooner rather than later. That the
government refuses to lift the emergency, or repeal the
more expansive emergency powers which have no continuing
necessity, or at the very least, give a concrete and
reasonably proximate date for its removal is, therefore,
cause for disquiet.
A martially victorious
government is still the government of a democracy,
accountable and changeable, and the celebrating people
of Sri Lanka would do well to remember the salutary
words of John Stuart Mill: "Evil for evil, a good
despotism, in a country at all advanced in civilisation,
is more noxious than a bad one; for it is far more
relaxing and enervating to the thoughts, feelings, and
energies of the people. The despotism of Augustus
prepared the Romans for Tiberius. If the whole tone of
their character had not been prostrated by nearly two
generations of that mild slavery, they would probably
have had spirit enough left to rebel against the more
odious one."