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The
forgotten land
By
Frederica Jansz
The land that time forgot -
is the first impression one gets when entering the Wanni. Harsh, arid
expanses of land, fenced off extensively with warning signs of landmines
and explosives, a road that is in dire need of repair and people
physically and mentally pock marked with the ravages of a bitter war are
some of the first impressions created in the Wanni.
This impression changes
significantly when reaching the main town area of Kilinochchi.
Previously a town which did not have more than three shops, today
Kilinochchi is bustling with activity. Trade stalls line both sides of
the main street while the LTTE's district and appeal court complex
complete with a law faculty stands prominent.
All this however against a
backdrop of extreme poverty. Desperate for water, proper sanitation,
health facilities, food and clothing as well as educational and
employment opportunities, the only hope for these people is peace. Over
a year since the present peace process began, there have been changes
which have undoubtedly improved the socio-economic situation of a race
that believed it had been not only discriminated against, but at the
receiving end of state sponsored genocide. Due to the work of UNICEF in
the area, schools have since February 2002, recorded an increase in
attendance by as much as 80 per cent.
Below the poverty line
Yet, despite these positive
aspects, over 75 per cent of the population in the Wanni live below the
poverty line. There are families who boil buffalo grass for their supper
for want of nothing else to eat. Flimsy saris tied between four crude
tree branches is sometimes the sole cover they have to shield their
tired bodies from the scorching rays of the noon day sun in the Wanni.
Dirty and bedraggled, these
people do not have the basic amenities of life as they swallow their own
saliva instead of water to quench their thirst. Condemned to a life of
basic survival, the people in the Wanni bear an enormous burden as they
struggle with domestic and economic hardship, their only hope for a
better tomorrow based solely on the stability of the peace process.
In stark contrast to this
image is the Liberation Tigers of Tamil Eelam (LTTE) and its cadre. The
Tiger cadres, both men and women are fed, clothed and even given a
degree of education by the LTTE. They are not paid any remuneration
package until they marry. They are clean and observe strict hygienic
patterns while being trained now in administrative and political work. A
few are computer literate and speak haltingly good English. The LTTE has
already begun training courses to teach their cadres to speak, write and
read English. The Tiger men and women are overloaded with newspapers,
mostly LTTE propaganda material, as well as with radios broadcasting
Hindi music and patriotic songs dedicated to the LTTE and its Leader
Velupillai Prabhakaran. In some instances, a television with a video
system is provided for Tiger cadres to watch movies depicting heroic
acts of the LTTE.
The white Tamil
After spending time with the
LTTE female cadres, we learnt that even sanitary napkins are provided
monthly for all women cadres on the strict instructions of Velupillai
Prabhakaran. The LTTE chief is known to have a fetish for cleanliness
and insists that all his cadres observe stringent hygiene.
Adele Balasingham, wife of
Anton Balasingham is to the Tamil people in the Wanni a mother figure
and is lovingly referred to as "the white Tamil." Fluent in
speaking the Tamil language, Adele has embraced sincerely the Tamil
psyche with all its strengths and weaknesses, greatness and failings. To
the Tamil people in the Wanni, she is their soul mate.
Driving through vast
stretches of barren land, shell-shocked and battle-scarred, there is
some evidence that the guns on the part of the LTTE, temporarily at
least have been laid to rest. A few migratory birds, empty ammunition
boxes recycled to be used as flower pots and barbed wire used earlier to
mark the forward defence lines of the LTTE have been removed and instead
encircle tree saplings. These are a few of the visible changes in the
Wanni portraying an atmosphere of peace.
Beyond these surface images,
is the LTTE which solely dominates and governs the Wanni. With a
political head office and peace secretariat at Kilinochchi, the Tigers
insist they are committed to the peace process.
The LTTE's Theoretician and
Chief Negotiator, Anton Balasingham speaking to The Sunday Leader in
Kilinochchi last week, complained bitterly, accusing President Chandrika
Kumaratunga of deliberately attempting to destabilise the peace process.
"She is the unseen hand behind all the recent provocations. She is
hoping the LTTE will go back to war and her silly utterances regarding
the peace process will then be justified," he said.
Radical constitution
"Ranil Wickremesinghe is
a decent gentleman as is Milinda Moragoda and G. L. Peiris," he
added, reiterating however that none of them have the power or the
leverage to implement a negotiated settlement. "What we want is a
new supreme, radical constitution - can they deliver?" Balasingham
thundered in his speech at Kilinochchi during the opening ceremony of a
new appeal court administered under the rule of the LTTE.
Referring to Tamil political
prisoners, Balasingham said this is an issue "that is taken up
every time at the negotiating table." He reiterated the LTTE is
insisting that all Tamil political prisoners, irrespective of whatever
their offences, be released on a special amnesty. This request he said
requires the approval of President Kumaratunga, "while Milinda
Moragoda has broached this subject on more than one occasion with
Kumaratunga and I know he has visited these prisoners who are on a fast
unto death, the President in not willing to comply."
Yet to be resolved
Balasingham pointed out that
even if it is not possible for the government to release these prisoners
just yet, "they must then be moved to Tamil areas. At least then
they will abandon their fast..." he said, adding "this
situation is indeed tragic and one that is yet to be resolved at the
negotiating table."
Balasingham sneered when he
said, "not even the defence minister in the south has any
authority..." Referring derogatorily to Kumaratunga as "amma"
he said, "It is amma who wields executive powers and amma is
instructing the navy to destroy our boats and ships and kill our
cadre..."
However, the incident off
Mullaitivu last Monday precipitated an angry response from army officers
manning the military checkpoint at Omanthai. Returning from the Wanni,
the army insisted on checking every single bag in our vehicle including
camera and television equipment. When asked what they were looking for,
they barked angrily, "oyala hithenava meka samayak. Meka samayak
nevai meka satanviramayak. Api muhude satan karanawa." (You think
this is a time of peace. It is not, it is only a cessation of
hostilities. We are fighting a war at sea).
The young army youths who
articulated these sentiments did so with an excited glint in their eyes,
as they eagerly rummaged through our luggage looking for something even
they were not certain of. Telling us they were engaged on state service
(rajakari wedak) they were clueless what the state expected of them or
wanted them to detect at this checkpoint.
In contrast, despite the
Mullaitivu incident, the situation in the Wanni remained calm. Other
than putting up black flags together with the LTTE's symbolic red and
yellow flags outside the LTTE political office and peace secretariat at
Kilinochchi, the Tigers who had lost 11 of their colleagues in the
incident remained calm and collected. Not even at the LTTE checkpoint at
Omanthai were we accosted or hassled in any manner.
Committed
LTTE Women Political Wing
Leader, Thamilini also spoke to The Sunday Leader and gave the
impression they were seriously committed to the peace process.
"Until this peace process, we fought hard for a state of Thamil
Eelam," she said. Now however, she asserted the LTTE is concerned
in working for the development of "our people. It is important that
people live with freedom." She added that there are two power
elements within the government. "One is Ranil Wickremesinghe, the
other is Chandrika who is making a great effort to disturb the peace
process." (See box for interview)
Archdeacon of the Wanni, Fr.
A. P. Devasagayam is more circumspect in his view of the situation.
"I feel that there is a great want for a negotiated settlement on
the top ranks of both sides. But in view of the sporadic incidents which
violate the peace process it is evident the lower ranks on both sides
have got a taste for war. This is how the peace process will be
rocked," he asserted.
The other most significant
factor threatening the peace talks and any future development aid to the
Wanni is the issue of child conscription. As a member of the Sri Lanka
Monitoring Mission (SLMM) who requested anonymity said, if the LTTE
fails to address this issue, "there is no way international donors
will invest in the Wanni. They are waiting and watching. The
Scandinavian countries in particular are very keen to invest in
development and community aid for the Wanni. However, the biggest
stumbling block is the LTTE's continuance in recruiting children to
their cadre," he said.
Not a dollar invested
To date, though there have
been many representatives from the international community committed and
keen to invest in the development of the Wanni, not a single dollar has
yet changed hands. The reality of this situation is not lost on the LTTE
hierarchy. When questioned on the issue of child soldiers, Anton
Balasingham admitted that while the LTTE hierarchy has given strict
instructions to stop recruiting children "some of our cadres are
continuing to do so and they have been punished and reprimanded,"
he said.
During our visit to the Wanni
it was evident that a large part of the LTTE's cadre consist of children
or cadres who joined the movement at the ages of 16 and are now 22 and
23 years old.
It is a common sight to see
girls who do not look older than 15 or 16 dressed in a shirt, black
trouser and military belt, (the standard uniform for Tiger women)
carrying an AK 47 gun with ammunition in their front jacket pockets
policing the streets of Wanni. Their hair cut very short, these girls
are extremely young. When questioned however, they immediately claim
they are either 19 or 21 years old.
According to Balasingham
"a lot of the cadre look very young because they are
malnourished." He reiterated also that many of the child soldiers
have voluntarily joined the LTTE due to extreme poverty. "They come
to us to be fed and clothed. Most of them do not even have a birth
certificate and lie about their age when questioned by the
movement," he asserted, adding, "this is definitely a huge
problem for the LTTE, as we are finding it that much harder to feed and
clothe our cadre."
Driven by poverty
Balasingham's comments
doubtless hold some truth. When we visited the homes of two LTTE cadres
who had died during the war, this assessment bore fruit. Fifty one year
old Saraswathi lost her 18 year old daughter Kaushalya during the
Elephant Pass battle at Nagarkovil. She died on April 7, 2000.
Speaking to Saraswathi in her
mud hut at Jayanthinagar village in the Wanni, as she sadly recounted
details of her daughter's short life span, two factors emerged which
validated Balasingham's comments on this problem.
Kaushalya had also joined the
LTTE at the age of 16. According to her mother, Kaushalya had been
significantly influenced by LTTE propaganda material which made her make
a voluntary decision to join the rebel movement. Kaushalya lost her
father six months after she was born. Her three elder brothers and
sisters were too young to assist their mother in bringing in any income
for the family.
Sixteen years after her
birth, Kaushalya and her family struggled to find one solid meal a day.
As she became part of a straggle of school children who walked barefoot
and hungry to a school constructed out of mud and cadjan, her belly
empty from not having had a meal of rice and curry even twice a week,
Kaushalya no doubt believed the LTTE would look after her daily needs.
Her mother's eyes watered as
she spoke of Kaushalya, longingly looking at her dead daughter's
photograph in Tiger uniform. Saraswathi found it hard to justify or find
consolation in her daughter's death in aid of the cause of Tamil Eelam.
(See box for interviews)
Thamil Aresan who works for
S. P. Thamilchelvan in the LTTE political office at Kilinochchi
explained that the LTTE now allows its women cadres to marry after the
age of 24 and the men after the age of 28. Thamil Aresan hails from
Jaffna. He joined the LTTE six years ago when he was 16 years old. He
reiterated however that now the LTTE does not recruit cadres unless they
are at least 18 years old and above.
The policy of the LTTE on the
subject of love and marriage changed significantly after Tiger Chief
Velupillai Prabhakaran himself fell deeply in love with his present
wife, Mathivathani, and married her on October 1, 1984. An LTTE couple
after marriage receive a monthly remuneration package from the Tigers.
This amount rarely exceeds Rs. 4,000.
The ultimate decision
While a monthly remuneration
package of Rs. 4,000 may appear paltry in our eyes, it is in fact a
princely sum of money next to what the average civilian earns in the
Wanni. Rukmani (22), a mother of three who lives at Paranthan in the
Wanni said their total earnings for a month is only Rs. 500. She and her
husband cultivate chillies, brinjals, red onions and kira. Living in a
mud hut with a cadjan roof, Rukmani knows little better and figured
their lives are "not too bad, but could be better if the peace
process lasts."
Her friend and neighbour,
Rani, (42) is a mother of four. Her husband had deserted her and she
lives trying to earn Rs. 100 a day. Once a month, she crosses into
government territory to collect a subsidy which would enable her to buy
some dry rations and other food items for her family. Other than a
government subsidy, these people do not receive any kind of compensation
or subsidies from the LTTE.
Rani however said that in the
event of a peaceful resolution to the conflict, she is confident a
proper administrative system will be established that will look after
people like herself and her children. The overwhelming hardship of
living within a war-affected area has had an amazing effect on these
people. Born to this harsh, arid land, the men and women who live in the
Wanni carry an enormous burden. Their determination to survive, their
will to live with dignity and freedom has made them resilient enough to
still hope for peace in the backdrop of a seemingly mind and soul
destroying situation.
The ultimate decision, for
war or peace, according to the LTTE and also the civilians in the Wanni,
is in the hands of Ranil Wickremesinghe and his government.
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War memorial
and graveyard
An impressive war memorial
and graveyard for LTTE cadres is meticulously maintained at
Karnakapuram in the Wanni. The LTTE says it has lost a total of
17,600 cadres in the two decade long war since 1983.
Rows and rows of graves are
silent testimony to the tragedy of the ethnic conflict. More
significant is the same date of death on many of the rows which
bear headstones.
For instance, there are 400
headstones carrying one date, when the LTTE lost 400 of its cadres
at Mullaitivu during the fall of the army camp there.
Some of the headstones have
been erected, but there is no grave. These are for the LTTE's
Black Tigers who have died in suicide attacks and their remains
are rarely recovered when they are blown to bits by the explosives
strapped to their bodies.
Named by the LTTE as Major
Malarvili, Sangeetha Balakrishnan born at Vannarpanni in Jaffna
died on March 31, 2000 during the battle at Elephant Pass. A Black
Tiger, Sangeetha's body was never recovered. Similarly, Major
Thuhilan also a Black Sea Tiger was killed when she exploded
herself at sea off Mullaitivu on January 22, 2001.
One gravestone bore the name
of a Sinhalese woman, who had joined the movement and was killed
on July 18, 1996. Born and christened as Chuti Attanayake, she was
later named by the LTTE as Major Sivakaran. Her father is
Sinhalese and mother Tamil.
Parvathi, lost her daughter
Wijaya Lakshmi on June 26, 2000.
Named by the LTTE as Captain Bamin, Wijaya Lakshmi was a
Black Sea Tiger and was killed off Point Pedro when she blew
herself up and destroyed two naval vessels, called "Babada
and Valambari."
Speaking to us as she laid
flowers at her daughter's headstone, (there is no grave) Parvathi
choked back tears. She then related how she had also lost her
niece as well on October 28, 1999. Known in the LTTE as "Manchari," she died as a
member of the LTTE's Sea Tiger unit.
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Mourning their
dead
Less than 100 yards from
where Saraswathi lives and mourns her dead daughter Kaushalya,
another mother grieves for her dead son and niece. Jeyarut
lost her son Karikalan when he was just 19 years old. Having
voluntarily joined the LTTE at the tender age of 15, she said he
died in army territory at Pooneryn four years later, in 1994. She
never saw his body as it was left to rot or be buried by security
forces personnel.
Jeyarut said her son too in
similar vein to Kaushalya was influenced by LTTE propaganda.
Bending into two to enter her mud hut, the only ornament adorning
the walls of Jeyarut's hut are two framed photographs of her son
and 19 year old niece Anushia Juliet.
Anushia was killed during a
battle at Elephant Pass in 1991.
She had been with the LTTE for one year before her death.
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No longer subjugated by
traditional values
An interview with the Leader
of the Women Tigers' Political Wing, Thamilini and Mathy, another
female cadre.
Thamilini, insisted that the
LTTE has many times tried to resolve the ethnic conflict
peacefully. "We tried many times with Sinhala chauvinist
governments. It is only after that that we took to an armed
struggle," she said.
"Our ambition is to get
a permanent solution for our people.
We have now put forward the aspirations of our people in
this peace process," Thamilini asserted, adding that a final
solution must embrace the rights of self-determination for the
Tamil people.
She reiterated that the
success of the peace process "depends on the Sri Lankan
government. There are many elements making us really angry in this
peace process, but we are willing to be patient." The
decision on whether the peace process lasts rests entirely with
Ranil Wickremesinghe and his government, she said.
Having fought the war for
years, Thamilini says she is now committed to working for the
development and care of the people.
Mathy, another women cadre
agrees with Thamilini. Asked if she no longer wears a suicide
capsule, Mathy said she has one, but does not wear it during this
time of peace. She reiterated that the military belts worn by the
Tiger women, "give us a sense of strength." Mathy added
that while some of the belts are imported by the movement for the
women cadres many have been stolen from army camps they overran
during the war.
Inside the quarters of the
women Tigers, no pictures adorn the walls and stands other than
those of Velupillai Prabhakaran.
Asked if they worship any gods, both girls said they do
not, but would "go to a temple if asked to do so when they
visit their homes."
They claim they are allowed
to go home twice a year. Mathy studied at Chundikuli Girls High
School in Jaffna. She says she joined the LTTE when she was 18
years old. Asked if she has any plans on marrying, Mathy said her
sole aim at present is "to work for my people."
Most of the LTTE women drive
vehicles and ride motorbikes.
Mathy and Thamilini's personal
belongings are confined to just one box each, of items.
They scorn at jewellery and any other fripperies most young girls
would want. Ready to leave on orders at a moment's notice, these
girls do not collect or harbour any hobbies. Their sole purpose
they say in life is to work for the freedom of the Tamil people.
They hero worship Velupillai Prabhakaran who has if nothing else
empowered these Tamil women into individuals within their own
rights. Women who are no longer subjugated by traditional values
or superstition. The quid pro quo of this situation is that these
women have no family ties, and have been indoctrinated to a cult
type movement.
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