4th January, 2004 Volume 10, Issue 25 |
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Focus Letters |
Does
Bar Association think
Judicial
independence applies only to the judicial process and judicial decisions and
surely not to aspects of the conduct of the judges.
No one in the legislature or the executive should attempt to
interfere or influence a judge whether in the Supreme Court or in the minor
judiciary while he is engaged in adjudication. He is expected to go strictly
on the evidence and not listen to extraneous information But does this mean
that only the other two branches of the government - the legislature and the
executive alone are debarred from influencing or interfering with the
judges? What
if a Supreme Court judge were
to influence or interfere in the judicial decisions of the minor judiciary?
Is it acceptable? Surely not. Even judges in the minor judiciary are engaged
in a judicial process and no one should be permitted to interfere with their
judicial decisions. Our judges seem to be under the impression that they are
not accountable to anyone, not even to parliament. The Bar Association seems
to share this view. But we should look at other countries and our
constitution which lays down that parliament can remove judges after
impeaching them. There
have been several scandals involving the superior court judges in India.
There was the Mysore High Court judge's sex scandal where the Indian Supreme
Court refused to release the report of the inquiry. But the Indian
parliament asserted its right to hold the judges accountable for their
conduct. Another Supreme Court judge involved in the Delhi development
scandal was even arrested. Supreme Court judges have been impeached in India
by the Indian parliament. In
Argentina lawyers demonstrated against corrupt Supreme Court judges and
parliament appointed a commission to inquire into allegations before
impeachment. The judges in question resigned. Some were dismissed. It is odd
that the lawyers association should ignore the allegations against judges
made by civil rights organisations. Judicial independence is for the benefit
of the public, not for the judges per se. Another
important principle is that of the independence of the lawyers before the
judges. Lawyers cannot be threatened with contempt of court or otherwise be
browbeaten. The public expects lawyers to present their cases without being
intimidated by judges. So the independence of the lawyers before court is
also an important principle to be safeguarded by the people. The
UNF government should have acted on representations made by civil rights
organisations and by the UN Rapporteur on Judicial Independence. He was here
again recently to award a medal to Anthony Michael Fernando who had been
sentenced to one year's jail for contempt of court. The Asian Human Rights
Organisation honoured him as a defender of human rights. R.M.B.
Senanayake
Angili
Salakunu program Rupavahini
is showing a highly provocative program titled Angili Salakunu of late. At
the start it is advised that sensitive adults and children should not view
this program. This warning itself is a signal, especially for the
inquisitive minds of children to watch this and see what it is all about. This
program was introduced after scrapping a very benevolent program watched by
over 75% of viewers' in Sri Lanka - the Karaneeya Metta Sutta recital which
has in its words and syllables metrical value, cadence and mellifluence as
preached by the Buddha himself. Angili
Salakunu is not a live program. It shows murder, mayhem, rape, robbery,
setting fire to property etc. This
is like setting fire to a haystack in a paddy field whose flames will spread
fast and envelope the whole field with its crop and possibly the adjourning
ones too, like a firestorm. It
was reported that the IGP has protested at the telecasting of this program
as all the confidential data about criminals and criminal acts are revealed
and it would be difficult to nab the culprits. This program, if continued,
is likely to create a criminal society. Therefore, the majority of viewers,
I am sure, will be grateful if the Karaneeya Metta Sutta broadcast is
re-introduced without delay. V.K.B.
Ramanayake Doctor
complains she I
understand that the CWE retail shops are to be taken over by a consortium of
traders. It is also known that the shelves of the CWE stores are virtually
empty. Filling them with a variety of goods to attract customers alone will
not do. What is essentially important is to give the staff of the CWE a
training in manners to enhance the customer - staff relationship. I
am provoked to say this because of a nasty, humiliating incident which
happened sometime ago in which I was the shamed victim. Stepping out of the
Wellawatte Sathosa store after buying a loaf of bread, my handbag was
snatched by a female packer, a dark, small made emaciated woman. She
pummelled my handbag and tossed it upside down and boldly accused me of
having stolen an article! This
humiliation was watched by several other staffers who did not intervene or
apologise when I showed my ID, indicating I was a senior medical officer and
a long-standing, respectable resident of Dehiwala. I walked into the
manager's room to complain, though the staffers lied to me, saying the
manager was out. The
packer was summoned only to be given a gentle rebuke by the manager. Once
again in the presence of the manager, this woman repeated her accusations.
Taken aback, I gave a mild prod on her back with my parasol. She then
literally jumped on me. The
staff also never helps customers in easing their burdens when carrying heavy
parcels. I always tell them to follow the rules of their heart, not the
rigid rules of their job. Even
if a hundred consortiums were to take over the CWE, like the shelves in the
retail shops remaining almost empty, the retail outlets also will always
remain empty because the frigid, unsympathetic attitude of the staffers is
bound to repel all customers. Dr.
Theodora Munasinghe, Congratulations This
is to congratulate you and thank you for your courageous and forthright
editorial, "Defending the Faith" in The Sunday Leader of December
20. I go along with everything you said and endorse every word you have
written. Religion is a purely private and personal concern of an individual. Every
right-thinking person will applaud you for saying. "We speak for a
secular Sri Lanka in which each one is free to practise a religion of their
choice, a Sri Lanka which is free of bigotry and a Sri Lanka which is
progressive and not poised to move into a dark age in which religion is
dangerously mixed with government." Stanley
Jayaweera Avadhi
Lanka activist False
documents for school admissions can be stopped The
submission of falsified documents for school admission continues purely
because there is no genuine desire on the part of the authorities concerned
to end this. All what is required is to publish the details of the selected
students in a booklet and make it available to the public. The parents of
the rejected children will do the needful. In the event a parent is able to
prove that another parent has submitted falsified documents, then the former
should be eligible to have his child admitted. The qualifying criteria for
admission should be dispensed with as long as the documents submitted by
this parent are authentic. Under
the scheme a parent from Mahiyangana submitting an application to Royal
College, Colombo supported by genuine documents can have his child admitted
by exposing another parent who has submitted falsified documents. Call it
admission under Rewarding Honesty Scheme. This entitlement should be valid
throughout the period during which a child with falsified documents is
schooling. It might take a year or two for someone to prove falsification of
documents. Every
grade 1 application form, at least to government schools should carry a
declaration "in the event my child is selected and subsequently proved
that any of the documents submitted and herewith are falsified I am aware
that my child can be sacked from school at anytime and furthermore, my child
will be disqualified from admission to a university." Inclusion of this
clause in itself will be a deterrent for submission of falsified documents.
The university clause may take a couple of decades to be approved but the
rest of the scheme could probably be implemented by the school
administration with the approval of the Ministry of Education. There
will be a cost involved in printing a booklet containing information on the
annual intake of grade 1 students, for which the parents can be asked to
contribute in common when submitting applications. A nominal fee can be
charged for issuing photocopies of documents requested by another parent for
verification of validity. Within five years of implementation of this
scheme, falsification of documents for school admission will be a thing of
the past. We Sri Lankans are very good at whistle blowing. Living at Hendala
I often wonder how my neighbour got his child admitted to Royal College. Of
course, he is stinking rich. Anyway I am not complaining as my daughters are
not eligible for admission to Royal. All
in all, the fact of the matter is no school administration wants to put a
complete stop to this crime. C.B.
Gallage Radalas
are Lanka's quislings You
deserve our heartfelt gratitude for your paper's expose of our country's
quislings. In other countries, a quisling is reviled and his progeny
ostracized. In Sri Lanka, we are unique in that we venerate our quislings
and iconize their generations. It is right and proper that our people should
be made aware of the real nature of these quislings who call themselves
"radalas." Their radaladom began when Don Francis Dias Wijetunge
Bandaranaike accepted office as Mudaliyar of the four Pattus under the Dutch
when all the other mudaliyars working for the Dutch decided to vacate their
posts and join the king in Kandy to fight the Dutch. The radala line began
with this first act of betrayal. SWRD
was one of the more intelligent and educated of the Bandaranaikes. But to
our eternal shame he (brainwashed in the course of his upbringing in his
father's house), firmly believed that the white man, and especially the
Englishman, was superior to any member of what he (SWRD) called "the
dark-skinned races." He readily conceded that a nation of
"dark-skinned" people was not fit to govern itself till it
attained a standard of civilisation laid down by British statesmen. In March
1945, addressing the State Council, SWRD said this: "If
there is any country in the British Commonwealth of Nations, any country of
dark-skinned race or races, that deserves and can claim dominion status, it
is this country. The ingredients which British statesmen have considered
necessary for such status, we alone among the dark-skinned races of the
British Commonwealth of nations possess." SWRD
Bandaranaike: SC Hansard of 22 March 1945 column 2061. The
man who spoke those servile words is regarded by many Sinhala people as a
national hero. His son, the unspeakable Anura, on TV recently, bragged about
"the magic of the Bandaranaike name." Our
countrymen need to be educated on the real nature of this tribe of arrogant,
self-serving quislings. More
power to your elbow. CEB
failed in its obligations I
expect no favour but expect the CEB to fulfil its obligations to a customer.
I wrote a letter to the Chairman/ General Manager/ Chief Accountant by
registered post regarding an unusually high electricity bill for October
2003 but there was no response. So,
I sent a registered letter to the electrical engineer, Colombo East
Electricity Board, Ward Place next to Dasa Building Colombo 8 - the address
given by the public relations officer at CEB, Sir Chittampalam Gardiner
Mawatha, but the letter was returned with a minute 'left.' I did not send a
personal letter. So the officer next in charge could have attended to my
official letter, if he was duty conscious. The
CEB sells units and I buy them - doing business. Therefore, I kindly
requested that an amended correct bill for October 2003, indicating the
address where rectification of mistakes can be attended to, be displayed on
the notice board at the head office where customers pay cash and a helpful
public relations officer be posted at the inquiry desk. The
keys of the cabin where electricity meters are housed should only be in the
hands of the CEB staff and not in the hands of outsiders. Thunnalai
S.A. Masilamany
The
death of J.A.D. Bandulatha Wijayaratne (nee Jayanetthi) of Elvitigala Flats,
Colombo on September 16 at the age of 61, after a brief illness, is a great
loss to her relatives, neighbours, friends and to everyone who knew her and
were closely associated with her. She
was born to a Buddhist family in Wadduwa and was married to W.A.C.P.
Wijayaratne, JP, author and journalist and member of the film censor board
who was the retired senior assistant secretary (information) and press
officer of the ministries of power and energy and fisheries and officer
in-charge of art galleries of the Ceylon Tourist Board respectively, and at
present a consultant to the Telecommunications Regulatory Commission of Sri
Lanka. She
leaves a brother, Sarath Jayanetthi and daughters, Yoshinee and Chamila, and
a son, Dinusha. Panadura
Balika Vidyalaya was her alma mater. Later she joined the Wadduwa Central
College where she studied up to the HSC. In 1962 she entered the Peradeniya
University and obtained the B.A. degree in 1965. She also gave private
tuition on several subjects to weak students in Colombo and to similar
students in her area just before she joined the National Housing Department
as Secretary, Rent Control Board. Her first posting was Kalutara. Later she
served in Kotikawatta and Dehiwala. After
her retirement from government service she joined the Lanka Electric Company
(Pvt) Ltd. (LECO) as an official to advise the company on legal matters and
served for nearly two years. Unfortunately,
she was forced to stay at home from 1994 due to ill health. In 1998 she
suffered a stroke and underwent treatment in a Colombo nursing home for
nearly one and half months. No
social, cultural or religious events in the area, be it a pinkama, bana-preaching,
salpila, poojas, almsgiving, farewell, get-together, etc. escaped her
benevolence. She took special interest in all ceremonies at Sariputra Vihare
and Rajayathana Vihare, Elvitigala Mawatha, Colombo and Abayasinha-ramaya,
Panchikawatta, Colombo. Although,
she led a quiet and simple life, she associated herself in the work
of the Elvitigala Flats Welfare Society where she was one of the
founder members and at one time an assistant secretary. The
pansakula ceremony was performed by Ven. Wahumuwe Wijayawansa Nayake Thera,
Chief Sanghanayake of Colombo Navakoralaya and chief incumbent of
Rajayathana Vihare, Colombo. May
she attain Nibbana.
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