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THE LESSON OF THE TISSAINAYAGAM CASE: WHY THE PTA MUST
BE REPEALED
The
journalist, J.S. Tissainayagam, who has been in
detention since March 7, 2008, was convicted last
Monday, August 31, 2009, on all three charges under the
Prevention of Terrorism Act (PTA) on which he was tried
by the High Court of Colombo. Given the framework of the
PTA as well as the politically charged circumstances of
his case, there was no realistic expectation that he
would be acquitted, but the severity of the maximum
punishment of 20 years rigorous imprisonment has met
with shock and disbelief in Sri Lanka and abroad.
Mr.
Tissainayagam plans to appeal, and until such time as
all judicial proceedings are over, it is best to avoid
over-zealous condemnation of the process. No such
reticence, however, needs to be entertained about the
abominable statute under which he was charged and
convicted. As critics have pointed out since its
enactment in 1979 by the notoriously authoritarian
Jayewardene administration, the PTA is an open
invitation to abuse of all kinds including torture,
arbitrary deprivation of liberty, institutionalised
racism and discrimination, and the suppression of civil
and political rights. But Tissainayagam’s situation is
distinctive for the fact that he has become the first
journalist to have attracted its draconian penalties for
acts arising out of the practice of his profession.
Politically, this is a terrible reflection of the state
of democracy in
Sri Lanka
today.
This
newspaper, which has ample experience of the use of
legal and extra-legal methods of repression against it,
hopes therefore that Tissainayagam’s fate serves to
rouse our society’s sleeping conscience against the
continuation in force of illiberal anti-terrorism
legislation, and the despotic official practices that
have grown around such laws. The PTA was meant to be
used against terrorists, not the freedom of the press,
and now that the terrorists have been defeated, it is
best that it too is consigned to history. There are
cogent reasons for this editorial viewpoint of this
newspaper.
In
addition to the emergency powers available to the State
under the Constitution, special anti-terrorism powers
are provided in the Prevention of Terrorism (Temporary
Provisions) Act No. 48 of 1979, as amended. The sweeping
powers given to the executive by the PTA are in the
nature of emergency powers, but the exercise of those
powers are independent of and not subject to even the
limited oversight framework of conventional emergency
powers, such as the requirements of public proclamation
of an emergency and periodic parliamentary approval,
under Chapter XVIII of the Constitution and the Public
Security Ordinance (PSO).
By
being part of the ordinary law rather than emergency
law, the PTA’s first point of departure from the liberal
conception of the Rule of Law is that it reverses the
assumption that only exceptional circumstances warrant,
if at all, the kind of incursions into procedural
protections and fundamental freedoms that it permits.
That emergencies are the ‘exceptions’ rather than the
‘norm’ of constitutional government is at the root of
the conceptual justification for granting extraordinary
powers to the executive during times of grave national
emergency threatening the life of the community.
From
the perspective of international standards reflected in
human rights treaties and other restatements such as the
Siracusa Principles and the Paris Minimum Standards,
this means that the regime envisaged by the PTA falls
foul of the important procedural safeguards of
declaration, notification, and periodic parliamentary
approval and judicial oversight.
The
PTA was enacted in 1979 as a temporary measure (Section
29 of the original enactment expressly provided that it
would be in force only for a period of three years, but
this was repealed by the Prevention of Terrorism
(Temporary Provisions) Amendment Act No. 10 of 1982), as
an element of the then government’s political and
military strategy in dealing with the early stages of
the low intensity insurgency in the north. The reference
it its title to ‘temporary provisions’ is therefore a
horrible nomenclatural misnomer.
The
process of its enactment through the procedure under
Article 84 of the Constitution is also noteworthy.
Article 84 is a bizarre provision which permits Bills
that are inconsistent with the Constitution to be passed
by a two-thirds majority in Parliament. Article 120 (c)
precludes the pre-enactment constitutional review
jurisdiction of the Supreme Court in respect of the
substance of such Bills falling within the scope of
Article 84. Thus under these provisions of the
Constitution, provided the requirement of a two-thirds
majority is met, it is possible to enact laws that are
inconsistent with any provision of the Constitution,
including fundamental rights.
As
Justice Mark Fernando observed in Weerawansa v. Attorney
General (2000): “When the PTA Bill was referred to this
court, the court did not have to decide whether or not
any of those provisions constituted reasonable
restrictions on Articles 12 (1), 13 (1) and 13 (2)
(which enshrine fundamental rights to equality and the
liberty of the person) permitted by Article 15 (7) (in
the interests of national security etc.), because the
court was informed that it had been decided to pass the
Bill with two-thirds majority…The PTA was enacted with
two-thirds majority, and accordingly, in terms of
Article 84, PTA became law despite many inconsistencies
with the constitutional provisions.” (Emphasis added).
The
PTA contains a three-paragraph preamble that outlines
the underlying government policy: that public order has
become endangered by elements that advocate the use of
force or the commission of crime as a means of
accomplishing governmental change and which have
resorted to acts of terrorism including murder, armed
robbery, coercion, intimidation and violence; that free
institutions can only remain so when freedom is founded
on the Rule of Law; that grievances should be redressed
by constitutional methods; and (perhaps by way of
legitimisation) that other democratic countries have
enacted special legislation to deal with acts of
terrorism.
Notwithstanding these seemingly lofty ideals, the PTA’s
less than admirable inspiration were Apartheid South
Africa and Britain’s counter-terrorism legislation of
the same name during that time. It flies in the face of
almost every human rights norm pertaining to the liberty
of the person, including most prominently, widely worded
and ill-defined offences; detention without charge for
extended periods of time at irregular places of
detention; the broad denial of detainees’ rights; the
admissibility of confessions in judicial proceedings
subject only to the most tenuous of safeguards; the
shifting of the evidential burden of proof to the
defendant; and disproportionate penalties. Many of these
abhorrent features of the PTA figured prominently in the
Tissainayagam trial.
The
unchecked detention powers, special trial procedures and
absence of meaningful review in the PTA facilitate
arbitrary and capricious official conduct, including
torture. The PTA also makes serious incursions into the
freedom of expression and the media by requiring in
certain circumstances governmental approval for
printing, publishing and distributing publications and
newspapers.
For
these reasons, the PTA represents an aberration of the
Rule of Law upon which the constitutional order of Sri
Lanka is ostensibly based, and has been the gateway to
systematic abuse of human rights, giving rise especially
to gross ethnic discrimination in its implementation.
The case for the repeal of the PTA therefore should be
self-evident in a society that values liberty.
The
recent instances of official lawlessness have raised
disquieting prospects for the Rule of Law and human
rights in Sri Lanka, aggravated by an ominous public
acquiescence in the entrenchment of a dominant political
discourse in which there can be no dissent and freedom
of thought and speech, but only traitors and patriots:
in the President’s words, ‘those who love the country
and those who do not.’
Patriots, it seems, are those who uncritically support
the regime. In conflating love of country with
sycophancy, this is a debilitating conception of
patriotism in which freedom, democracy and pluralism
have no place. It is a notion of patriotism that is a
grotesque distortion of and a grave disservice to the
unbroken democratic legacy since 1931 to which our
country is accustomed.
Delivering the eulogy at Senator Edward Kennedy’s
funeral last week, President Barack Obama said, “He was
a product of an age when the joy and nobility of
politics prevented differences of party and platform and
philosophy from becoming barriers to cooperation and
mutual respect – a time when adversaries still saw each
other as patriots.” By these inspirational touchstones,
Sri Lankan politics is nowadays neither joyous nor
noble, as Jeyaprakash Tissainayagam found out desolately
last week.
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